1After these things I looked and saw a door opened in heaven; and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”
2Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne 3that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at. 4Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads. 5Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God. 6Before the throne was something like a sea of glass, similar to crystal. In the middle of the throne, and around the throne were four living creatures full of eyes before and behind. 7The first creature was like a lion, the second creature like a calf, the third creature had a face like a man, and the fourth was like a flying eagle. 8The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!”
9When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever, 10the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying, 11“Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed and were created!”
1:4 John addressed Revelation to seven churches in the province of Asia, which today is southwestern Turkey. The churches' names are given in order, going clockwise from the southwest. Him who is and who was and who is to come describes Christ, who exists now, always has and always will exist (see Heb.13:8). The seven Spirits may refer to the angels of the seven churches (chs.2; 3), or to the Holy Spirit (see Isa 11:2).
1:5 Jesus Christ...the firstborn from the dead guarantees the Christian's Resurrection through His Resurrection (ICor. 15:20,23). Christ will not exert authority (see Matt 28:18) over the kings of the earth until His second coming (19:17-21).
John now communicates God’s greetings to the seven churches, which were the original recipients of this Revelation. Their location is identified as “Asia,” the designation given to the region by the Romans. Today, it is often referred to as Asia Minor in light of our knowledge of the existence of East Asia. We are also introduced to the first trinitarian formula in Revelation. The order of the members of the Godhead differs from other parts of the New Testament, identifying God the Father, the Holy Spirit, and then the Son. However, it reminds us that the members of the Godhead are coequal.
God the Father is identified as the eternal One, “who is and who was and who is to come.” The grammatical construction of this title emphasizes the eternality of God, present, past, and future. It involves a solecism, which means that it uses Hebrew grammar with Greek words. Here, the title is in the nominative case, which is normally used for the subject of a sentence. However, it is the place of a direct object and so “should,” in normal Greek grammar, be in the accusative case. In Hebrew, God’s names and titles are always in the nominative case, even when not the subject of the sentence. This is a sign of respect for God and recognizes that He is the subject of the universe.
The Holy Spirit is referred to as “the seven Spirits” before God’s throne. Later, in chapter 4, the Holy Spirit will be symbolized by a menorah with seven lamps.