1Then I stood on the sand of the sea. I saw a beast coming up out of the sea, having ten horns and seven heads. On his horns were ten crowns, and on his heads, blasphemous names. 2The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority. 3One of his heads looked like it had been wounded fatally. His fatal wound was healed, and the whole earth marveled at the beast. 4They worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”
5A mouth speaking great things and blasphemy was given to him. Authority to make war for forty-two months was given to him. 6He opened his mouth for blasphemy against God, to blaspheme his name, his dwelling, and those who dwell in heaven. 7It was given to him to make war with the saints and to overcome them. Authority over every tribe, people, language, and nation was given to him. 8All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed. 9If anyone has an ear, let him hear. 10If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.
11I saw another beast coming up out of the earth. He had two horns like a lamb and it spoke like a dragon. 12He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 13He performs great signs, even making fire come down out of the sky to the earth in the sight of people. 14He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived. 15It was given to him to give breath to the image of the beast, that the image of the beast should both speak, and cause as many as wouldn’t worship the image of the beast to be killed. 16He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands or on their foreheads; 17and that no one would be able to buy or to sell unless he has that mark, which is the name of the beast or the number of his name. 18Here is wisdom. He who has understanding, let him calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six.
The beast on which the harlot rode is the antichrist, the beast of the earlier visions. The angel’s question indicates that he expected John to understand. He promises to explain the meaning of the two players in the vision, the woman and the beast.
The description of this beast matches that of the beast in Chapter 13. The “beast” is distinct from the woman and carries her. The woman controls the beast. Therefore, she is controlling the Antichrist.
The description of the beast “was, and is not,” and his “coming out of the abyss” has led to many interpretations. Some interpreters take this description to mean that the antichrist will be a resurrected emperor, possibly Claudius or Nero. It could also indicate that the Antichrist was personified at three points in history. Antiochus Epiphanes in 135 b.c., Domitian at the time of Revelation (died about a year after it was written), and then the coming Antichrist. However, “anti” can mean either “against” or “instead of.” And it is more likely that the Antichrist will claim to be Jesus, or the Christ, rather than a Roman emperor. Yet, key to the angel’s interpretation of this beast is the response of humanity: the unregenerate, rebellious earth-dwellers will “marvel” at him. This matches things said by them earlier.
What can be expected is that this person will appear in history and fulfill prophecies. Whether Satan is allowed to resurrect someone from the past, he will at least claim some connection. His origin being the abyss may not mean he comes from there, but that it is his ultimate destiny and a reference to his character, similar to Jesus’ calling Judas the “son of perdition” (John 17:12).