Mark 3 (WEB)

Judas Iscariot

Perhaps one of the most infamous figures in the Bible, Judas Iscariot, is known as a thief and deceiver (John 12:6), betrayer (Luke 22:48), and someone possessed by Satan (John 13:2,27). There are two theories concerning his surname. The first is that it comes from the word “sicarii”, who were a group of Jewish assassins, who were bent on overthrowing Roman rule. Since scholars believe the sicarii arose in the 40’s or 50’s A.D., it is unlikely Judas was associated with them. The more likely explanation is that Judas was from Kerioth, the name of two towns in Judea.

Why Judas betrayed Jesus is not entirely clear, but it appears that he never fully understood, or accepted the mission of Christ. In fact, Jesus knew Judas would betray Him when He chose him, and seems to have intentionally chosen him to fulfill the prophecy that a close companion of Jesus would betray Him (John 13:18, c.f. Ps 41:9). The Bible also says that “the devil put into the heart” of Judas to betray Jesus, and that “Satan entered” him. Judas’ one redeeming point may be that he had regret after he betrayed Jesus, so that he returned to the chief priests and said “I have sinned by betraying innocent blood” (Matt 27:4). His grief over the betrayal seems to have led him to commit suicide by hanging.

Some see a discrepancy in the money that Judas was paid to betray Jesus. Matthew records that it was thrown into the temple and the chief priests used it to buy a potter’s field where foreigners could be buried (27:6-8). However, Acts 1:18-19 says that Judas bought the land. This is explained in that the law forbade using ‘blood money’ to purchase sacred things. The money still belonged to Judas, but the priests spent it for him.1

The means of death also confuse some. Matthew 27:5 records that Judas hung himself. Acts 1:18 says “falling headlong, he burst open in the middle and all his entrails gushed out.” The place of the potter’s field is a hillside, marked by small cliffs with tombs cut into them. It is likely Judas hung himself on a tree near one of these cliffs, and that the rope or branch broke, either at the time of the hanging or after his death.


  1. Edersheim, Life and Times of Jesus, 575. ↩︎

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.
Mark 3 (WEB)

1He entered again into the synagogue, and there was a man there whose hand was withered. 2They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3He said to the man whose hand was withered, “Stand up.” 4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent. 5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other. 6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

7Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea, 8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. 9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him. 10For he had healed many, so that as many as had diseases pressed on him that they might touch him. 11The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!” 12He sternly warned them that they should not make him known.

13He went up into the mountain and called to himself those whom he wanted, and they went to him. 14He appointed twelve, that they might be with him, and that he might send them out to preach 15and to have authority to heal sicknesses and to cast out demons: 16Simon (to whom he gave the name Peter); 17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); 18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot; 19and Judas Iscariot, who also betrayed him.

Then he came into a house. 20The multitude came together again, so that they could not so much as eat bread. 21When his friends heard it, they went out to seize him; for they said, “He is insane.” 22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

23He summoned them and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26If Satan has risen up against himself, and is divided, he can’t stand, but has an end. 27But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

28“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme; 29but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” 30—because they said, “He has an unclean spirit.”

31His mother and his brothers came, and standing outside, they sent to him, calling him. 32A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”

33He answered them, “Who are my mother and my brothers?” 34Looking around at those who sat around him, he said, “Behold, my mother and my brothers! 35For whoever does the will of God is my brother, my sister, and mother.”

Judas Iscariot