After the Resurrection (Acts 1:1-26)

He was taken up (1:9)

After the resurrection of Jesus, the disciples were staying in Jerusalem, being taught by Jesus. The Lord told them to wait in the city for the Holy Spirit. Luke records, “Now when He had spoken these things, as they watched, He was taken up, and a cloud received Him out of their sight.” (Acts 1:9)

Although scholars do not know the exact spot of Jesus’ ascension, Luke’s Gospel records that Jesus led the disciples “out as far as Bethany” (Luke 24:50) where he ascended. Knowing Bethany is about 1.5 miles east of Jerusalem on the eastern slope of the Mount of Olives, the ascension must have taken place somewhere on the Mount of Olives. A relatively early tradition placed the spot at the summit. The pilgrim Aetheria (Egeria) speaks of a tradition on Palm Sunday where Christians would travel to the “Inbomon” (the Latinized form of the Greek ἐνβωμῷ, meaning “on the height”) while singing hymns. In a letter written by Jerome, dated to A. D. 404, he refers to the “glistening cross of Mount Olivet from which the Saviour made His ascension to the Father.”¹ The Inbomon church has thus been at this site since at least the late fourth century.² Ancient sources in fact say a woman named Pomnia (Poemenia) sponsored the building of a church at the spot of Jesus’ ascension in A.D. 378, referred to as the Church of the Holy Ascension.³ Excavations by L.H. Vincent in 1913 and Virgilio Corbo in 1959 have confirmed the site of this church. The original plan was an octagonal building with a circular inner colonnade featuring sixteen columns holding up a dome - a common design for "memorial" churches throughout the Levant.⁴ Corbo found that the original Inbomon/Church of the Holy Ascension was apparently destroyed by the Persians when they invaded Jerusalem in 614, rebuilt soon after, rebuilt again by the Crusaders, and transformed into a mosque by Salah al-Din (Saladin) in 1187, which still stands today.⁵

Gonzalo Baez-Camargo, Archaeological Commentary on the Bible, (New York: Doubleday & Co., 1984) 236.

Jack Finegan, The Archaeology of the New Testament: The Life of Jesus and the Beginning of the Early Church, (Princeton, NJ: Princeton University Press, 1992) 165-167.

After the resurrection of Jesus, the disciples stayed in Jerusalem and were taught by Jesus. The Lord told them to wait in the city for the Holy Spirit. Luke records, “Now when He had spoken these things, as they watched, He was taken up, and a cloud received Him out of their sight.” (Acts 1:9)

Although scholars do not know the exact spot of Jesus’ ascension, Luke’s Gospel records that Jesus led the disciples “out as far as Bethany” (Luke 24:50) where he ascended. Knowing Bethany is about 1.5 miles east of Jerusalem on the eastern slope of the Mount of Olives, the ascension must have taken place somewhere on the Mount of Olives. A relatively early tradition placed the spot at the summit. The pilgrim Aetheria (Egeria) speaks of a tradition on Palm Sunday where Christians would travel to the “Inbomon” (the Latinized form of the Greek ἐνβωμῷ, meaning “on the height”) while singing hymns. In a letter written by Jerome, dated to A. D. 404, he refers to the “glistening cross of Mount Olivet from which the Saviour made His ascension to the Father.” The Inbomon church has thus been at this site since at least the late fourth century. Ancient sources, in fact, say a woman named Pomnia (Poemenia) sponsored the building of a church at the spot of Jesus’ ascension in A.D. 378, referred to as the Church of the Holy Ascension. Excavations by L.H. Vincent in 1913 and Virgilio Corbo in 1959 have confirmed the site of this church. The original plan was an octagonal building with a circular inner colonnade featuring sixteen columns holding up a dome - a common design for "memorial" churches throughout the Levant. Corbo found that the original Inbomon/Church of the Holy Ascension was apparently destroyed by the Persians when they invaded Jerusalem in 614, rebuilt soon after, rebuilt again by the Crusaders, and transformed into a mosque by Salah al-Din (Saladin) in 1187, which still stands today.

Bibliography. Baez-Camargo, Gonzalo, Archaeological Commentary on the Bible (New York: Doubleday & Co., 1984), 236; Finegan, Jack, The Archaeology of the New Testament: The Life of Jesus and the Beginning of the Early Church (Princeton, NJ: Princeton University Press, 1992), 165-67; Jerome, Letter to Eustochium, 12(NPNF, 2.6:200); Peter the Iberian, trans. Richard Raabe, Petrus der Iberer (Leipzig: J.C. Hinrichs’sche Buchhandlung, 1895), 35; Tsafrir, Yoram,  "Ancient Churches in the Holy Land," Biblical Archaeology Review 19, (1993): 26-39, accessed April 16, 2012, http://members.bib-arch.org/publication.asp?PubID=BSBA&Volume=19&Issue=5&ArticleID=8.

As Jesus traveled the road from Jericho, approaching Jerusalem for the last time, He came to Bethany and Bethphage (Bethpage) “at the Mount of Olives.”

The Mount of Olives is a ridge running north-south, and is east of Jerusalem across the Kidron Valley. It is so named because of the great number of olive trees cultivated on terraces there to this day. It is about 2.5 miles long and has three peaks: Mount Scopus, et-Tur (where the Russian Orthodox Monastery of the Ascension and its prominent tower are located), and the Mount of Corruption (or Mount of Offense) located at the southern end of the valley opposite the City of David. Mount Scopus rises to 2,690 feet above sea level.

The Mount of Olives was the location of several important sites with regard to the New Testament. Already mentioned are Bethany and Bethphage. Jesus taught His disciples at a private place somewhere on the Mount of Olives and the Garden of Gethsemane is located on the slope of the Mount. Tradition also locates Jesus’ ascension at the summit of the ridge, although the Scriptures indicate He ascended from a place near Bethany, on the east slope of the Mount of Olives. In Zechariah, the prophet says when Jesus returns the Mount will split in two east to west and allow a river to run from Jerusalem to the Dead Sea (Zech 14:4).

Many churches are found on the Mount of Olives, commemorating the events that took place there including: the Dominus Flevit (commemorating Jesus’ weeping over Jerusalem), the Basilica of Agony (also called the Church of All Nations), built on the site of an ancient Byzantine church memorializing the place where Jesus prayed and was arrested in the Garden of Gethsemane, the Chapel of Ascension, a mosque that was built over a very early Byzantine church and the Pater Noster church, built on the foundations of the fourth-century Eleona Church which itself was built over the cave that is the traditional place where Jesus gave the disciples the “Our Father” prayer.