1Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands. 2But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him, 4how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?” 5He said to them, “The Son of Man is lord of the Sabbath.”
6It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered. 7The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him. 8But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood. 9Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?” 10He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other. 11But they were filled with rage, and talked with one another about what they might do to Jesus.
12In these days, he went out to the mountain to pray, and he continued all night in prayer to God. 13When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles: 14Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew; 15Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot; 16Judas the son of James; and Judas Iscariot, who also became a traitor.
17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all.
20He lifted up his eyes to his disciples, and said:
“Blessed are you who are poor,
for God’s Kingdom is yours.
21Blessed are you who hunger now,
for you will be filled.
Blessed are you who weep now,
for you will laugh.
22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24“But woe to you who are rich!
For you have received your consolation.
25Woe to you, you who are full now,
for you will be hungry.
Woe to you who laugh now,
for you will mourn and weep.
26Woe, when men speak well of you,
for their fathers did the same thing to the false prophets.
27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31“As you would like people to do to you, do exactly so to them.
32“If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36“Therefore be merciful,
even as your Father is also merciful.
37Don’t judge,
and you won’t be judged.
Don’t condemn,
and you won’t be condemned.
Set free,
and you will be set free.
38“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit? 40A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye? 42Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit. 44For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush. 45The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say? 47Everyone who comes to me, and hears my words and does them, I will show you who he is like. 48He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. 49But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
As is typical with Pauline letters, the epistle of Jude is named by its author, Jude, a common practice of first-century Greek letters. That Jude identifies himself as “a bondservant of Jesus Christ, and brother of James" (vs. 1) is interesting. First, it is possible that Jude simply calls himself a brother of James, on the one hand, and a “bondservant of Christ,” which literally means “slave” on the other. This humble expression of service and loyalty removes any focus on Jude’s identity as a half-brother of Jesus. Thus, Jude’s focus is on Jesus, his Lord, and not on himself or his sibling relationship with the Savior.
Moreover, to establish further the likelihood that Jude wrote this letter, there are only six persons in the NT named Jude. Scholars have concluded that only two of these individuals may qualify to be the author of the letter. One, spoken of in Luke 6:16 and Acts 1:13, we read was most likely the brother of the Thaddaeus spoken of in the gospel of Matthew, 10:3. Our second candidate is the brother of James, the half-brother of Jesus, named in Matt 13:55. Finally, we have the opinion of Clement of Alexandria, who refers to Jude as being the half-brother of Jesus.
As for the dating of this small epistle, a precise or even rough date is difficult. Jude mentions no known historical event within which to date our epistle. Thus, any date ranging from A.D. 65 to 80 is possible. Some speculate that it might have been written prior to A.D. 70 since Jude does not mention the destruction of Jerusalem. The same is true of John’s apocalypse. However, the fact that Jude seems to address a solely Jewish audience, evident from his Jewish history and the Book of Enoch, seems to rule out a sizable group of Gentiles being a part of this particular church. Therefore, if that is the case, then Jude may have been written early.
Jude’s recipients are "those who are called, sanctified by God the Father, and preserved in Christ" (vs. 1). Although these could be Christians anywhere at any time, Jude also referred to his audience as "beloved" three times, evidencing a close relationship with them. He also used Hebrew history and Jewish pseudepigrapha (the Book of Enoch), pointing to a Jewish-Christian audience. Beyond this designation, it is impossible to be more precise regarding Jude's audience.
This small epistle is one of the most powerful letters in the NT in its unqualified manner of calling out heretics. Jude does not hold back. He teaches that their days are few and numbered, and a pending doom is coming. The message is one of standing against false teachers and their heresies. He identifies them, their errors, and warns of their impending doom, while encouraging his audience to deeper holiness.
Most interestingly, given divine inspiration, Jude writes that he had planned to write on salvation, but apparently got a report of false teachers infiltrating the congregation and threatening to lead them astray. He wanted to blunt these false teachers and encourage his readers not to fall into their evil ways.
Jude also encourages this body of believers to build themselves up in the most holy faith, always praying in the Holy Spirit, all the while keeping themselves in the love of God and in prayer looking for the mercies that are only available and attainable in the Messiah, who is able to keep them from stumbling forever more.