1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. 2Behold, a certain man who had dropsy was in front of him. 3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4But they were silent.
He took him, and healed him, and let him go. 5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6They couldn’t answer him regarding these things.
7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, 8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, 9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. 11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. 13But when you make a feast, ask the poor, the maimed, the lame, or the blind; 14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16But he said to him, “A certain man made a great supper, and he invited many people. 17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ 18They all as one began to make excuses.
“The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20“Another said, ‘I have married a wife, and therefore I can’t come.’
21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24For I tell you that none of those men who were invited will taste of my supper.’”
25Now great multitudes were going with him. He turned and said to them, 26“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. 27Whoever doesn’t bear his own cross and come after me, can’t be my disciple. 28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? 29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him, 30saying, ‘This man began to build and wasn’t able to finish.’ 31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace. 33So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34“Salt is good, but if the salt becomes flat and tasteless, with what do you season it? 35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Jesus' attitude toward the materially poor is indicated in His reading from Isaiah 61:1-2 at the synagogue in Nazareth. "'...To preach the gospel to the poor...'" is one aspect of Messiah's mission that He said was fulfilled in the hearing of His hometown audience (see Luke 4:18-21). That "the poor have the gospel preached to them" was part of His response to John's question, "'Are you the Coming One... '" (Matt 11:5, 3). The material needs of the poor present ongoing opportunities to demonstrate the grace of God (Matt 19:21; 26:9, 11; Mark 14:5, 7; Luke 14:13, 21; John 12:6, 8). Zacchaeus' commitment to give half of his goods to the poor was well in excess of the one-fifth that was thought to be generous (Luke 19:8). And, the gift of the poor widow of Luke 21:2-3, represented the greatest generosity. But infinitely more important than relief of the materially poor, is the true wealth of the spiritually poor. Luke's record of the Lord's Beatitudes begins, "'Blessed are you poor'" (Luke 6:20). Speaking to the entire multitude, but directing these statements of "blessings" to His disciples, Jesus declared the special favor and joy that belonged to them as recipients of God's grace. Though they were not wealthy men, they were rich in all of the blessings of God's rule both in the present and the future. Some have taken this as an indication that all of the materially poor are God's chosen people who will all be saved. Others have noticed that a very similar sermon, recorded in Matthew 5:3ff, refers to "the poor in spirit." This indicates Jesus' offer of hope and joy to those who follow Him with a sense of their utter dependence upon His grace. Not only do they anticipate sharing in Christ's future reign on the earth, but they are experiencing God's rule in their lives right now.