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1Now Jericho was tightly shut up because of the children of Israel. No one went out, and no one came in. 2Yahweh said to Joshua, “Behold, I have given Jericho into your hand, with its king and the mighty men of valor. 3All of your men of war shall march around the city, going around the city once. You shall do this six days. 4Seven priests shall bear seven trumpets of rams’ horns before the ark. On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets. 5It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; then the city wall will fall down flat, and the people shall go up, every man straight in front of him.”

6Joshua the son of Nun called the priests, and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before Yahweh’s ark.”

7They said to the people, “Advance! March around the city, and let the armed men pass on before Yahweh’s ark.”

8It was so, that when Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams’ horns before Yahweh advanced and blew the trumpets, and the ark of Yahweh’s covenant followed them. 9The armed men went before the priests who blew the trumpets, and the ark went after them. The trumpets sounded as they went.

10Joshua commanded the people, saying, “You shall not shout nor let your voice be heard, neither shall any word proceed out of your mouth until the day I tell you to shout. Then you shall shout.” 11So he caused Yahweh’s ark to go around the city, circling it once. Then they came into the camp, and stayed in the camp. 12Joshua rose early in the morning, and the priests took up Yahweh’s ark. 13The seven priests bearing the seven trumpets of rams’ horns in front of Yahweh’s ark went on continually, and blew the trumpets. The armed men went in front of them. The rear guard came after Yahweh’s ark. The trumpets sounded as they went. 14The second day they marched around the city once, and returned into the camp. They did this six days.

15On the seventh day, they rose early at the dawning of the day, and marched around the city in the same way seven times. On this day only they marched around the city seven times. 16At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for Yahweh has given you the city! 17The city shall be devoted, even it and all that is in it, to Yahweh. Only Rahab the prostitute shall live, she and all who are with her in the house, because she hid the messengers that we sent. 18But as for you, only keep yourselves from what is devoted to destruction, lest when you have devoted it, you take of the devoted thing; so you would make the camp of Israel accursed and trouble it. 19But all the silver, gold, and vessels of bronze and iron are holy to Yahweh. They shall come into Yahweh’s treasury.”

20So the people shouted and the priests blew the trumpets. When the people heard the sound of the trumpet, the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight in front of him, and they took the city. 21They utterly destroyed all that was in the city, both man and woman, both young and old, and ox, sheep, and donkey, with the edge of the sword. 22Joshua said to the two men who had spied out the land, “Go into the prostitute’s house, and bring the woman and all that she has out from there, as you swore to her.” 23The young men who were spies went in, and brought out Rahab with her father, her mother, her brothers, and all that she had. They also brought out all of her relatives, and they set them outside of the camp of Israel. 24They burned the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of bronze and of iron into the treasury of Yahweh’s house. 25But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lives in the middle of Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

26Joshua commanded them with an oath at that time, saying, “Cursed is the man before Yahweh who rises up and builds this city Jericho. With the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.” 27So Yahweh was with Joshua; and his fame was in all the land.

Women in the Genealogy of Jesus (1:3-6)

Women in the Genealogy of Jesus (1:3-6)

Passage Study | Matt 1:3 | Hershel Wayne House

The genealogy of Matthew departs from the standard recording of the history of a Jewish family line, in that it contains women within the genealogy. Additionally significant is that each of the women has a problematic past, and a couple of the women, even a sordid past. Let us look at each woman in the order in which she appears in the Bible.

Tamar had a number of marriages to the sons of Judah, who each died, and she married another son, based on the levirate law, in which surviving sons must marry a widowed daughter-in-law. When Judah was willing to violate this law, and he denied her right to marry another son, Tamar acted as a prostitute to trick him into bearing two sons to her (Gen 38:27-30), one whose name was Perez, an ancestor of Jesus.

The next woman mentioned is more familiar to the average reader of the Bible. Rahab was the prostitute who hid the two spies when they were inside the city of Jericho (Josh 2:1-21; 6:22-25). Due to her faith (Heb 11:30-31), she was preserved when Jericho was destroyed. What is most significant in the story of Rahab is that she was the mother of Boaz, the person who later married Ruth.

Ruth was not an Israelite, but was rather a woman of Moab, with no claim to an inheritance in Israel, even though she married one of the sons of Elimelech (God is my king) and Naomi (pleasant), and accompanied Naomi back to Bethlehem. Boaz fulfilled his duty as a kinsman redeemer, taking Ruth as his wife. From them comes Obed, who begat Jesse, the father of David the king (Ruth 4:17-22).

Bathsheba is not mentioned by name in the genealogy, but identified as the wife of Uriah the Hittite, who was a faithful soldier in the army of David the King (2 Sam 11:1-27), who died in battle at David's design (2 Sam 11:14-18). One cannot be sure why Matthew chose not to mention her by name, but it may be that this emphasizes that David the king had unlawful sex with another man's wife, and so had not married her before she became pregnant with a son who died as a baby (2 Sam 12: 13-19), even though afterwards she bore king Solomon (2 Sam 12:24-25).

The last woman to be mentioned is Mary (Matt 1:18-25), the virgin who was especially blessed to become the mother of Jesus, God in the flesh. The author is careful to indicate that Joseph was the husband of Mary, but he was not the Father of Jesus, whose physical beginning came through the Holy Spirit.

All of these women were special in the plan of God, and though each were outcasts by human standards they were women of faith according to the Bible, important to the coming of the King Messiah Jesus.