1Yahweh sent Nathan to David. He came to him, and said to him, “There were two men in one city: the one rich, and the other poor. 2The rich man had very many flocks and herds, 3but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was like a daughter to him. 4A traveler came to the rich man, and he didn’t want to take of his own flock and of his own herd to prepare for the wayfaring man who had come to him, but took the poor man’s lamb and prepared it for the man who had come to him.”
5David’s anger burned hot against the man, and he said to Nathan, “As Yahweh lives, the man who has done this deserves to die! 6He must restore the lamb fourfold, because he did this thing and because he had no pity!”
7Nathan said to David, “You are the man! This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8I gave you your master’s house and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. 9Why have you despised Yahweh’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. 10Now therefore the sword will never depart from your house, because you have despised me and have taken Uriah the Hittite’s wife to be your wife.’
11“This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes and give them to your neighbor, and he will lie with your wives in the sight of this sun. 12For you did this secretly, but I will do this thing before all Israel, and before the sun.’”
13David said to Nathan, “I have sinned against Yahweh.”
Nathan said to David, “Yahweh also has put away your sin. You will not die. 14However, because by this deed you have given great occasion to Yahweh’s enemies to blaspheme, the child also who is born to you will surely die.” 15Then Nathan departed to his house.
Yahweh struck the child that Uriah’s wife bore to David, and he was very sick. 16David therefore begged God for the child; and David fasted, and went in and lay all night on the ground. 17The elders of his house arose beside him, to raise him up from the earth; but he would not, and he didn’t eat bread with them. 18On the seventh day, the child died. David’s servants were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him and he didn’t listen to our voice. How will he then harm himself if we tell him that the child is dead?”
19But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?”
They said, “He is dead.”
20Then David arose from the earth, and washed and anointed himself, and changed his clothing; and he came into Yahweh’s house, and worshiped. Then he came to his own house; and when he requested, they set bread before him and he ate. 21Then his servants said to him, “What is this that you have done? You fasted and wept for the child while he was alive, but when the child was dead, you rose up and ate bread.”
22He said, “While the child was yet alive, I fasted and wept; for I said, ‘Who knows whether Yahweh will not be gracious to me, that the child may live?’ 23But now he is dead. Why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
24David comforted Bathsheba his wife, and went in to her, and lay with her. She bore a son, and he called his name Solomon. Yahweh loved him; 25and he sent by the hand of Nathan the prophet, and he named him Jedidiah, for Yahweh’s sake.
26Now Joab fought against Rabbah of the children of Ammon, and took the royal city. 27Joab sent messengers to David, and said, “I have fought against Rabbah. Yes, I have taken the city of waters. 28Now therefore gather the rest of the people together, and encamp against the city and take it; lest I take the city, and it be called by my name.”
29David gathered all the people together and went to Rabbah, and fought against it and took it. 30He took the crown of their king from off his head; and its weight was a talent of gold, and in it were precious stones; and it was set on David’s head. He brought a great quantity of plunder out of the city. 31He brought out the people who were in it, and put them to work under saws, under iron picks, under axes of iron, and made them go to the brick kiln; and he did so to all the cities of the children of Ammon. Then David and all the people returned to Jerusalem.
The genealogy of Matthew departs from the standard recording of the history of a Jewish family line, in that it contains women within the genealogy. Additionally significant is that each of the women has a problematic past, and a couple of the women, even a sordid past. Let us look at each woman in the order in which she appears in the Bible.
Tamar had a number of marriages to the sons of Judah, who each died, and she married another son, based on the levirate law, in which surviving sons must marry a widowed daughter-in-law. When Judah was willing to violate this law, and he denied her right to marry another son, Tamar acted as a prostitute to trick him into bearing two sons to her (Gen 38:27-30), one whose name was Perez, an ancestor of Jesus.
The next woman mentioned is more familiar to the average reader of the Bible. Rahab was the prostitute who hid the two spies when they were inside the city of Jericho (Josh 2:1-21; 6:22-25). Due to her faith (Heb 11:30-31), she was preserved when Jericho was destroyed. What is most significant in the story of Rahab is that she was the mother of Boaz, the person who later married Ruth.
Ruth was not an Israelite, but was rather a woman of Moab, with no claim to an inheritance in Israel, even though she married one of the sons of Elimelech (God is my king) and Naomi (pleasant), and accompanied Naomi back to Bethlehem. Boaz fulfilled his duty as a kinsman redeemer, taking Ruth as his wife. From them comes Obed, who begat Jesse, the father of David the king (Ruth 4:17-22).
Bathsheba is not mentioned by name in the genealogy, but identified as the wife of Uriah the Hittite, who was a faithful soldier in the army of David the King (2 Sam 11:1-27), who died in battle at David's design (2 Sam 11:14-18). One cannot be sure why Matthew chose not to mention her by name, but it may be that this emphasizes that David the king had unlawful sex with another man's wife, and so had not married her before she became pregnant with a son who died as a baby (2 Sam 12: 13-19), even though afterwards she bore king Solomon (2 Sam 12:24-25).
The last woman to be mentioned is Mary (Matt 1:18-25), the virgin who was especially blessed to become the mother of Jesus, God in the flesh. The author is careful to indicate that Joseph was the husband of Mary, but he was not the Father of Jesus, whose physical beginning came through the Holy Spirit.
All of these women were special in the plan of God, and though each were outcasts by human standards they were women of faith according to the Bible, important to the coming of the King Messiah Jesus.