1Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God. 2Joshua said to all the people, “Yahweh, the God of Israel, says, ‘Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor. They served other gods. 3I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his offspring, and gave him Isaac. 4I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.
5“‘I sent Moses and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out. 6I brought your fathers out of Egypt: and you came to the sea. The Egyptians pursued your fathers with chariots and with horsemen to the Red Sea. 7When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt. You lived in the wilderness many days.
8“‘I brought you into the land of the Amorites, that lived beyond the Jordan. They fought with you, and I gave them into your hand. You possessed their land, and I destroyed them from before you. 9Then Balak the son of Zippor, king of Moab, arose and fought against Israel. He sent and called Balaam the son of Beor to curse you, 10but I would not listen to Balaam; therefore he blessed you still. So I delivered you out of his hand.
11“‘You went over the Jordan, and came to Jericho. The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand. 12I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow. 13I gave you a land on which you had not labored, and cities which you didn’t build, and you live in them. You eat of vineyards and olive groves which you didn’t plant.’
14“Now therefore fear Yahweh, and serve him in sincerity and in truth. Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh. 15If it seems evil to you to serve Yahweh, choose today whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve Yahweh.”
16The people answered, “Far be it from us that we should forsake Yahweh, to serve other gods; 17for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and among all the peoples through the middle of whom we passed. 18Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is our God.”
19Joshua said to the people, “You can’t serve Yahweh, for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins. 20If you forsake Yahweh, and serve foreign gods, then he will turn and do you evil, and consume you, after he has done you good.”
21The people said to Joshua, “No, but we will serve Yahweh.” 22Joshua said to the people, “You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him.”
They said, “We are witnesses.”
23“Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel.”
24The people said to Joshua, “We will serve Yahweh our God, and we will listen to his voice.”
25So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. 26Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh. 27Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all Yahweh’s words which he spoke to us. It shall be therefore a witness against you, lest you deny your God.” 28So Joshua sent the people away, each to his own inheritance.
29After these things, Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old. 30They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash. 31Israel served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, and had known all the work of Yahweh, that he had worked for Israel. 32They buried the bones of Joseph, which the children of Israel brought up out of Egypt, in Shechem, in the parcel of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. They became the inheritance of the children of Joseph. 33Eleazar the son of Aaron died. They buried him in the hill of Phinehas his son, which was given him in the hill country of Ephraim.
The Mosaic Covenant followed the form of the fourteenth/thirteenth century B.C. Hittite International Treaties. This is not unexpected since Moses was educated as a prince of Egypt, so he would have been taught the matters of the military, law, and international diplomacy, among other subjects. With information on the Hittite treaty form and reading Exodus 19-25, we may understand better several elements within these chapters, as well as the remainder of the books of Moses.
In the words of Professor Kenneth Kitchen, an ancient Near Eastern historian and Egyptologist:
"Sometimes some elements are omitted, but the order of them is almost invariable, whenever the original texts are sufficiently well preserved to be analyzed. This is, therefore, a stable form in the period concerned." Ancient Orient and Old Testament, p. 93.
Let us examine the breakdown of the international treaty along with the Mosaic account:
1. The Date: "third month after the children of Israel had gone out of Egypt, on that same day when they came into the wilderness of Sinai." (Exod 19:1-2)
2. Geographical Setting and Activity of the King (the Suzerain): "the wilderness of Sinai . . . before the mountain." (Exod 19:1 -2)
3. Mediator of the Covenant (title, activity, and message of the Suzerain) (Exod 19:4-25)
a. The Mediator: Moses and his activity (Exod 19:3)
b. The message of the Suzerain: Israel will be His people if they pay attention to His words, and keep His covenant (Exod 19:4-25)
(1) God's intent to make the covenant (Exod 19:4-6)
(2) Israel's response to God's words: "All that Yahweh has spoken we will do." (Exod 19:7-8)
(3) Moses repeats to the people of Israel the response of Yahweh and His instructions on how to prepare for the reception of the covenant (Exod 19:9-15)
(4) The reception of the covenant (Exod 19:16-25)
The covenant is first given in Exodus 20-31, and then broken in Exodus 32-33, but immediately renewed in Exodus 34 (compare Deuteronomy and Joshua 24).
1. The Preamble: The purpose of the Preamble is to identify the Suzerain (the great King), who is the creator of the covenant that gives it to the vassals. The focus is on the majesty and power of the king (Exod 20:1; Deut 1:1-5; Josh 24:1-2a).
2. The Historical Prologue: The Historical Prologue rehearses the past relationship between the Suzerain and the vassal, recounting the benevolent deeds the great King has already performed on the vassal’s behalf. By grounding the covenant in this history of grace, it calls the vassal to obey out of gratitude rather than mere obligation. In the Mosaic covenant this appears in the reminder, “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage” (Exod 20:2; Deut 1:6-3:29; Josh 24:2b-13).
I have relied on the class notes of Professor Ralph Alexander, Western Seminary, 1973-1974; Kenneth A. Kitchen, Ancient Orient and Old Testament, pp. 90-102; Meredith G. Kline, Treaty of the Great King; George E. Mendenhall, "Law and Covenant in Israel and the Ancient Near East," Biblical Archaeologist, 17:2-3 (1951); and Cleon L. Rogers, "The Covenant with Moses and Its Historical Setting," Journal of the Evangelical Theological Society, 14:3 (Summer, 1971), pp. 141-155.