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1In the beginning was the Word, and the Word was with God, and the Word was God. 2The same was in the beginning with God. 3All things were made through him. Without him, nothing was made that has been made. 4In him was life, and the life was the light of men. 5The light shines in the darkness, and the darkness hasn’t overcome it.

6There came a man sent from God, whose name was John. 7The same came as a witness, that he might testify about the light, that all might believe through him. 8He was not the light, but was sent that he might testify about the light. 9The true light that enlightens everyone was coming into the world.

10He was in the world, and the world was made through him, and the world didn’t recognize him. 11He came to his own, and those who were his own didn’t receive him. 12But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. 15John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” 16From his fullness we all received grace upon grace. 17For the law was given through Moses. Grace and truth were realized through Jesus Christ. 18No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.

19This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”

20He declared, and didn’t deny, but he declared, “I am not the Christ.”

21They asked him, “What then? Are you Elijah?”

He said, “I am not.”

“Are you the prophet?”

He answered, “No.”

22They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”

24The ones who had been sent were from the Pharisees. 25They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”

26John answered them, “I baptize in water, but among you stands one whom you don’t know. 27He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.” 28These things were done in Bethany beyond the Jordan, where John was baptizing.

29The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’ 31I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.” 32John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him. 33I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’ 34I have seen and have testified that this is the Son of God.”

35Again, the next day, John was standing with two of his disciples, 36and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!” 37The two disciples heard him speak, and they followed Jesus. 38Jesus turned and saw them following, and said to them, “What are you looking for?”

They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”

39He said to them, “Come and see.”

They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour. 40One of the two who heard John and followed him was Andrew, Simon Peter’s brother. 41He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ). 42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).

43On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.” 44Now Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”

46Nathanael said to him, “Can any good thing come out of Nazareth?”

Philip said to him, “Come and see.”

47Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”

48Nathanael said to him, “How do you know me?”

Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

49Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”

50Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” 51He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Yahweh's Instruction on Celebrating the Passover

Yahweh's Instruction on Celebrating the Passover

Topical Study | Exod 12:11 | Ralph Hawkins

Exodus 12:11 – "Passover"

The Passover was a meal that the Hebrew people ate on the evening before their departure from Egypt, where they had been in bondage for generations. The meal had both pragmatic and theological functions. It was a meal of preparation for the departure, eaten with "your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly" (Exod 12:11). Its theological function was to give thanks for what was about to take place, which was that the angel of death was about to pass over Egypt, slaying the firstborn of each household not marked with the blood of a spotless lamb (Exod 12:5-13), hence the name of the meal – the "Passover." 

When Jesus ate the "Last Supper" with his disciples, it was actually a Passover meal. Jesus ascribed new meaning to its various elements as they ate it together. His new interpretation was not in contrast to the original meaning, however, but in fulfillment of it, for through the Messiah, the Lord was carrying out a New Exodus (Luke 9:31) - from the bondage of sin to eternal life. When Jesus broke the bread and gave it to his disciples, he said, "This is my body" (Matt 26:26). When they reached the point in the meal where the cup that symbolized the blood of the Covenant would be drunk, he held it up and said, "This is my blood of the covenant, which is poured out for many for the forgiveness of sin” (Matt 26:28). Thus the elements of the meal did not change meaning, but object. Jesus Himself is now the lamb "who takes away the sins of the world" (John 1:29). He also associated it with the future messianic banquet when he said, “I will not drink again of this fruit of the vine until the day when I drink it anew with you in my Father’s Kingdom” (Matt 26:29). And finally, while the Passover was originally supposed to be celebrated annually as a reminder of what God had done in the exodus event (cf. Exod 12:2-3; Num 9:1-2; Deut 6:20-23; 16:1), Jesus told his disciples that they should now celebrate it in remembrance of him (Luke 22:19) and his work on the cross, which was interpreted through the lens of the Passover (cf. John 19:31-36; Exod 12:10, 46). The Lord's Supper, or Holy Communion, is actually the New Passover, recalling the New Exodus!  RKH