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1The word that came to Jeremiah from Yahweh, saying, 2“Yahweh, the God of Israel, says, ‘Write all the words that I have spoken to you in a book. 3For, behold, the days come,’ says Yahweh, ‘that I will reverse the captivity of my people Israel and Judah,’ says Yahweh. ‘I will cause them to return to the land that I gave to their fathers, and they will possess it.’”

4These are the words that Yahweh spoke concerning Israel and concerning Judah. 5For Yahweh says:

“We have heard a voice of trembling;

a voice of fear, and not of peace.

6Ask now, and see whether a man travails with child.

Why do I see every man with his hands on his waist, as a woman in travail,

and all faces are turned pale?

7Alas, for that day is great, so that none is like it!

It is even the time of Jacob’s trouble;

but he will be saved out of it.

8It will come to pass in that day, says Yahweh of Armies, that I will break his yoke from off your neck,

and will burst your bonds.

Strangers will no more make them their bondservants;

9but they will serve Yahweh their God,

and David their king,

whom I will raise up to them.

10Therefore don’t be afraid, O Jacob my servant, says Yahweh.

Don’t be dismayed, Israel.

For, behold, I will save you from afar,

and save your offspring from the land of their captivity.

Jacob will return,

and will be quiet and at ease.

No one will make him afraid.

11For I am with you, says Yahweh, to save you;

for I will make a full end of all the nations where I have scattered you,

but I will not make a full end of you;

but I will correct you in measure,

and will in no way leave you unpunished.”

12For Yahweh says,

“Your hurt is incurable.

Your wound is grievous.

13There is no one to plead your cause,

that you may be bound up.

You have no healing medicines.

14All your lovers have forgotten you.

They don’t seek you.

For I have wounded you with the wound of an enemy,

with the chastisement of a cruel one,

for the greatness of your iniquity,

because your sins were increased.

15Why do you cry over your injury?

Your pain is incurable.

For the greatness of your iniquity,

because your sins have increased,

I have done these things to you.

16Therefore all those who devour you will be devoured.

All your adversaries, everyone of them, will go into captivity.

Those who plunder you will be plunder.

I will make all who prey on you become prey.

17For I will restore health to you,

and I will heal you of your wounds,” says Yahweh,

“because they have called you an outcast,

saying, ‘It is Zion, whom no man seeks after.’”

18Yahweh says:

“Behold, I will reverse the captivity of Jacob’s tents,

and have compassion on his dwelling places.

The city will be built on its own hill,

and the palace will be inhabited in its own place.

19Thanksgiving will proceed out of them

with the voice of those who make merry.

I will multiply them,

and they will not be few;

I will also glorify them,

and they will not be small.

20Their children also will be as before,

and their congregation will be established before me.

I will punish all who oppress them.

21Their prince will be one of them,

and their ruler will proceed from among them.

I will cause him to draw near,

and he will approach me;

for who is he who has had boldness to approach me?” says Yahweh.

22“You shall be my people,

and I will be your God.

23Behold, Yahweh’s storm, his wrath, has gone out,

a sweeping storm;

it will burst on the head of the wicked.

24The fierce anger of Yahweh will not return until he has accomplished,

and until he has performed the intentions of his heart.

In the latter days you will understand it.”

Abomination of Desolation

Abomination of Desolation

Passage Study | Mark 13:14 | Daniel G Garland

Jesus' reference to "the 'abomination of desolation,'" recorded in Mark 13:14, is part of His response to the disciples' question about the timing of end-time events. It concerned not only the time of the temple's destruction but the sign by which the fulfillment of prophetic events leading up to the return of Christ ("all these things") could be recognized (v. 4). Jesus' teaching, in response, has been called The Olivet Discourse (compare Matt 24-25). In Mark 13:5-8, He describes the mere "beginning of birth pangs" as a time marked by the coming of many false messiahs and global political upheaval. Addressing His disciples as representatives of the nation Israel, Jesus warned of persecution Jews could expect, in verses 9-13. His reference, in verse 14, to the "abomination of desolation" is an allusion to Daniel 11:31 and 12:11, and speaks of a desecration of the Jerusalem temple that causes desolation (Matt 24:15).

This prophecy was fulfilled typically by Antiochus IV Epiphanes, the king of Syria, whose coming was predicted in Daniel 8:23-25. He outlawed circumcision, the offering of daily sacrifices, and the observance of Israel's feasts, set up an image of Zeus in the holy place and sacrificed a pig on the sacred altar in 167 B.C. But Jesus spoke of a greater desecration of a future temple by Antichrist, found in Dan 9:24-27, at the mid-point of the seventieth week of Daniel, a period of seven literal years of tribulation that will yet come upon the earth. The Antichrist will set up an image of himself in a rebuilt temple, and demand that he be worshipped (Rev 13:12, 15; 14:9). It is this ultimate abomination of desolation that signals the onset of the "great tribulation" (Matt 24:21; "the time of Jacob's trouble," Jer 30:7) before the glorious return of Christ (Matt 24:29ff). Paul speaks of the Antichrist, calling him the “man of sin” in 2 Thessalonians 2.