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1“The sin of Judah is written with a pen of iron,

and with the point of a diamond.

It is engraved on the tablet of their heart,

and on the horns of your altars.

2Even their children remember their altars

and their Asherah poles by the green trees on the high hills.

3My mountain in the field,

I will give your substance and all your treasures for a plunder,

and your high places, because of sin, throughout all your borders.

4You, even of yourself, will discontinue from your heritage that I gave you.

I will cause you to serve your enemies in the land which you don’t know,

for you have kindled a fire in my anger which will burn forever.”

5Yahweh says:

“Cursed is the man who trusts in man,

relies on strength of flesh,

and whose heart departs from Yahweh.

6For he will be like a bush in the desert,

and will not see when good comes,

but will inhabit the parched places in the wilderness,

an uninhabited salt land.

7“Blessed is the man who trusts in Yahweh,

and whose confidence is in Yahweh.

8For he will be as a tree planted by the waters,

who spreads out its roots by the river,

and will not fear when heat comes,

but its leaf will be green,

and will not be concerned in the year of drought.

It won’t cease from yielding fruit.

9The heart is deceitful above all things

and it is exceedingly corrupt.

Who can know it?

10“I, Yahweh, search the mind.

I try the heart,

even to give every man according to his ways,

according to the fruit of his doings.”

11As the partridge that sits on eggs which she has not laid,

so is he who gets riches, and not by right.

In the middle of his days, they will leave him.

At his end, he will be a fool.

12A glorious throne, set on high from the beginning,

is the place of our sanctuary.

13Yahweh, the hope of Israel,

all who forsake you will be disappointed.

Those who depart from me will be written in the earth,

because they have forsaken Yahweh,

the spring of living waters.

14Heal me, O Yahweh, and I will be healed.

Save me, and I will be saved;

for you are my praise.

15Behold, they ask me,

“Where is Yahweh’s word?

Let it be fulfilled now.”

16As for me, I have not hurried from being a shepherd after you.

I haven’t desired the woeful day. You know.

That which came out of my lips was before your face.

17Don’t be a terror to me.

You are my refuge in the day of evil.

18Let them be disappointed who persecute me,

but don’t let me be disappointed.

Let them be dismayed,

but don’t let me be dismayed.

Bring on them the day of evil,

and destroy them with double destruction.

19Yahweh said this to me: “Go and stand in the gate of the children of the people, through which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem. 20Tell them, ‘Hear Yahweh’s word, you kings of Judah, all Judah, and all the inhabitants of Jerusalem, that enter in by these gates: 21Yahweh says, “Be careful, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem. 22Don’t carry a burden out of your houses on the Sabbath day. Don’t do any work, but make the Sabbath day holy, as I commanded your fathers. 23But they didn’t listen. They didn’t turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction. 24It will happen, if you diligently listen to me,” says Yahweh, “to bring in no burden through the gates of this city on the Sabbath day, but to make the Sabbath day holy, to do no work therein; 25then there will enter in by the gates of this city kings and princes sitting on David’s throne, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem; and this city will remain forever. 26They will come from the cities of Judah, and from the places around Jerusalem, from the land of Benjamin, from the lowland, from the hill country, and from the South, bringing burnt offerings, sacrifices, meal offerings, and frankincense, and bringing sacrifices of thanksgiving to Yahweh’s house. 27But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it will devour the palaces of Jerusalem. It will not be quenched.”’”

The Response of Nebuchadnezzar to the Protection of the Hebrew Men

The Response of Nebuchadnezzar to the Protection of the Hebrew Men

Passage Study | Dan 3:28 | Hershel Wayne House | James Allen Moseley

Daniel 3:28-30

Nebuchadnezzar referred to the fourth person as an “angel.” This fourth person in the furnace may have been a Christophany or a pre-incarnate appearance of Christ. 

Psalms 22 says the fathers of the Jews trusted in God and were delivered; Psalms 84 and Jeremiah 17 proclaim that blessed is the man who trusts in God.

Nebuchadnezzar, like Darius I after him (in Ezra 6), issued a decree of dreadful punishments for those who dared to interfere with honoring Yahweh.

Nowhere does Daniel say what the statue's image represents. It may have been of Nebuchadnezzar, Marduk, Babylon’s chief god, or merely an obelisk intended, as was the statue that Paul saw in First Century Athens, to honor an unknown god.

If the statue depicted a human, it must have been highly stylized and elongated because it was 60 x 6 cubits. Since a cubit is 18 inches, that would be 90 feet high by nine feet wide (in diameter). It was ten times taller than it was wide; it was about the height of a nine-story building or 15 times taller than a 6-foot man.

If the basic design of the statue were a solid cylinder, it would have contained 12.5 million kilograms of gold, with a valuation in 2025 of $825 billion. If the basic design of the statue were a cone, it would have contained 4.2 million kilograms of gold, with a valuation in 2025 of $373 billion. Even if the statue were only gold plated, while we cannot know the thickness of the plating, obviously the value of the gold would have been many millions or even billions of today’s dollars.

Nebuchadnezzar’s dream in Chapter 2 thus accurately depicted Babylon as an Empire of Gold. Such a concentration of wealth was unknown in the Persian, Greek, and Roman Empires, even if the total wealth of those empires may have been greater.

One wonders what Nebuchadnezzar did with the statue after this event. Perhaps he left it standing as a witness to the miracle.  Or perhaps, before the fiery furnace cooled, he melted it down to gold bars. This seems more likely. An absolute despot probably would not have relished people passing by the statue and snickering at the king’s vast and expensive idol that failed to serve as a focus of universal worship (Ps 22: 4-5; 84:12; Jer 17:7; Ezra 6:11).