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1Hear the word which Yahweh speaks to you, house of Israel! 2Yahweh says,

“Don’t learn the way of the nations,

and don’t be dismayed at the signs of the sky;

for the nations are dismayed at them.

3For the customs of the peoples are vanity;

for one cuts a tree out of the forest,

the work of the hands of the workman with the ax.

4They deck it with silver and with gold.

They fasten it with nails and with hammers,

so that it can’t move.

5They are like a palm tree, of turned work,

and don’t speak.

They must be carried,

because they can’t move.

Don’t be afraid of them;

for they can’t do evil,

neither is it in them to do good.”

6There is no one like you, Yahweh.

You are great,

and your name is great in might.

7Who shouldn’t fear you,

King of the nations?

For it belongs to you.

Because among all the wise men of the nations,

and in all their royal estate,

there is no one like you.

8But they are together brutish and foolish,

instructed by idols!

It is just wood.

9There is silver beaten into plates, which is brought from Tarshish,

and gold from Uphaz,

the work of the engraver and of the hands of the goldsmith.

Their clothing is blue and purple.

They are all the work of skillful men.

10But Yahweh is the true God.

He is the living God,

and an everlasting King.

At his wrath, the earth trembles.

The nations aren’t able to withstand his indignation.

11“You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the heavens.’”

12God has made the earth by his power.

He has established the world by his wisdom,

and by his understanding has he stretched out the heavens.

13When he utters his voice,

the waters in the heavens roar,

and he causes the vapors to ascend from the ends of the earth.

He makes lightnings for the rain,

and brings the wind out of his treasuries.

14Every man has become brutish and without knowledge.

Every goldsmith is disappointed by his engraved image;

for his molten image is falsehood,

and there is no breath in them.

15They are vanity, a work of delusion.

In the time of their visitation they will perish.

16The portion of Jacob is not like these;

for he is the maker of all things;

and Israel is the tribe of his inheritance.

Yahweh of Armies is his name.

17Gather up your wares out of the land,

you who live under siege.

18For Yahweh says,

“Behold, I will sling out the inhabitants of the land at this time,

and will distress them, that they may feel it.”

19Woe is me because of my injury!

My wound is serious;

but I said,

“Truly this is my grief, and I must bear it.”

20My tent has been destroyed,

and all my cords are broken.

My children have gone away from me, and they are no more.

There is no one to spread my tent any more,

to set up my curtains.

21For the shepherds have become brutish,

and have not inquired of Yahweh.

Therefore they have not prospered,

and all their flocks have scattered.

22The voice of news, behold, it comes,

and a great commotion out of the north country,

to make the cities of Judah a desolation,

a dwelling place of jackals.

23Yahweh, I know that the way of man is not in himself.

It is not in man who walks to direct his steps.

24Yahweh, correct me, but gently;

not in your anger,

lest you reduce me to nothing.

25Pour out your wrath on the nations that don’t know you,

and on the families that don’t call on your name;

for they have devoured Jacob.

Yes, they have devoured him, consumed him,

and have laid waste his habitation.

Ecc 7:11 "Wisdom” Literature, the Genre of Ecclesiastes

Ecc 7:11 "Wisdom” Literature, the Genre of Ecclesiastes

Topical Study | Eccl 7:11 | J. Randall Price

The Book of Ecclesiastes is classified as part of the "wisdom literature" of the ancient Hebrews.  This genre may be said to encompass all literary writings current in ancient Mesopotamia (as well as in the neighboring lands of the Near East, including Egypt) whose content is concerned, in one way or another, with life and nature, and with man's evaluation of them, based either on direct observation or insight. Helpful to a determination of the usage of the term "Wisdom Literature” is an understanding of the root hkm, which underlies the basic expression of "wisdom" in Hebrew and its cognate languages. The root hkm in Akkadian has the meaning of "clever, cunning" as well as "wise" when applied to kings, elders, scribes, diviners, and especially craftsmen and technicians. The notion of skillful "making" gave rise to various adjectives meaning "experienced, able." The force of the term "wisdom" in Akkadian, therefore, was upon a skill or experience that brought expertise or enablement in an endeavor. In Biblical Hebrew, this same basic nuance of "skill" is evident in all derivatives of hkm. For example, the term is used of the special ability of "artisans" in Exod 28:3; 31:1-11; 35:30, 35; 36:1-3, of the technical expertise of "stonemasons" in 1 Chr 22:15, of the trained ability of "goldsmiths" in Jer 10:9, of the experienced competence of "mariners" in Ps 107:27, of the craftsmanship of "ship builders" in Ezek 27:8-9, of the artistry of "artificers" in 1 Kings 7:14, and of the wizardry (unusual art) of magicians in Isa 3:3. It also is employed to denote the peculiar prowess enabling the heads of tribes, judges, and kings to perform either special or official tasks (cf. Deut 1:13,15; 16:19; 2 Sam 14:20). Of the 318 uses of the root hkm in the Tanach, 196 instances appear in Wisdom Literature (i.e. Job, Proverbs, Ecclesiastes, and some Psalms). In these contexts it bears an ethical/moral nuance, for just as in the secular realm it had been applied to technical skill, so here it is applied to the ability to cope with life in general. Scott in his study of the term in the Wisdom writings concluded: "thus “wisdom” (Hebrew hokmah) gained the sense of 'skill in living,' the trained ability to live in equilibrium with the moral order of the world." The Israelites viewed the world as an ordered system (under the control of G-d, cf. Job 1:21; 42:1-2; Prov 16:1-4; 21:1; Eccl 3:1-8; 5:18-19; 12:14), and the responsibility of wisdom was the instruction of men in the practical affairs of life in such a system. This wisdom is, however, neither simply utilitarian or amoral, but linked inseparably with the concepts of "righteousness" and “the fear of the LORD" (Prov 9:9-10). Therefore, for the Israelite, "wisdom" and the literature that develops a “skill in living life” is related to God's righteous order that has been established ultimately for man's good. As part of this genre, Ecclesiastes was designed as a means of training youth in the often unequal and contradictory experiences of life in this world while reminding them of the godly values and virtues that order the world (Eccl 3:11-12; 8:11-12). Understanding these “facts of life” (Eccl 8:17; 10:2; 11:5) and how to maintain “spiritual balance” throughout the tests of life (Eccl 11:9-10; 12:1, 6, 14) is the product of “wisdom.”