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1In those days there was no king in Israel. In those days the tribe of the Danites sought an inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel. 2The children of Dan sent five men of their family from their whole number, men of valor, from Zorah and from Eshtaol, to spy out the land and to search it. They said to them, “Go, explore the land!”

They came to the hill country of Ephraim, to the house of Micah, and lodged there. 3When they were by the house of Micah, they knew the voice of the young man the Levite; so they went over there and said to him, “Who brought you here? What do you do in this place? What do you have here?”

4He said to them, “Thus and thus has Micah dealt with me, and he has hired me, and I have become his priest.”

5They said to him, “Please ask counsel of God, that we may know whether our way which we go shall be prosperous.”

6The priest said to them, “Go in peace. Your way in which you go is before Yahweh.”

7Then the five men departed and came to Laish and saw the people who were there, how they lived in safety, in the way of the Sidonians, quiet and secure; for there was no one in the land possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with anyone else. 8They came to their brothers at Zorah and Eshtaol; and their brothers asked them, “What do you say?”

9They said, “Arise, and let’s go up against them; for we have seen the land, and behold, it is very good. Do you stand still? Don’t be slothful to go and to enter in to possess the land. 10When you go, you will come to an unsuspecting people, and the land is large; for God has given it into your hand, a place where there is no lack of anything that is in the earth.”

11The family of the Danites set out from Zorah and Eshtaol with six hundred men armed with weapons of war. 12They went up and encamped in Kiriath Jearim in Judah. Therefore they call that place Mahaneh Dan to this day. Behold, it is behind Kiriath Jearim. 13They passed from there to the hill country of Ephraim, and came to the house of Micah.

14Then the five men who went to spy out the country of Laish answered and said to their brothers, “Do you know that there is in these houses an ephod, and teraphim, and a carved image, and a molten image? Now therefore consider what you have to do.” 15They went over there and came to the house of the young Levite man, even to the house of Micah, and asked him how he was doing. 16The six hundred men armed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate. 17The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

18When these went into Micah’s house, and took the engraved image, the ephod, the teraphim, and the molten image, the priest said to them, “What are you doing?”

19They said to him, “Hold your peace, put your hand on your mouth, and go with us. Be a father and a priest to us. Is it better for you to be priest to the house of one man, or to be priest to a tribe and a family in Israel?”

20The priest’s heart was glad, and he took the ephod, the teraphim, and the engraved image, and went with the people. 21So they turned and departed, and put the little ones, the livestock, and the goods before them. 22When they were a good way from the house of Micah, the men who were in the houses near Micah’s house gathered together and overtook the children of Dan. 23As they called to the children of Dan, they turned their faces, and said to Micah, “What ails you, that you come with such a company?”

24He said, “You have taken away my gods which I made, and the priest, and have gone away! What more do I have? How can you ask me, ‘What ails you?’”

25The children of Dan said to him, “Don’t let your voice be heard among us, lest angry fellows fall on you, and you lose your life, with the lives of your household.”

26The children of Dan went their way; and when Micah saw that they were too strong for him, he turned and went back to his house. 27They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword; then they burned the city with fire. 28There was no deliverer, because it was far from Sidon, and they had no dealings with anyone else; and it was in the valley that lies by Beth Rehob. They built the city and lived in it. 29They called the name of the city Dan, after the name of Dan their father, who was born to Israel; however the name of the city used to be Laish. 30The children of Dan set up for themselves the engraved image; and Jonathan, the son of Gershom, the son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31So they set up for themselves Micah’s engraved image which he made, and it remained all the time that God’s house was in Shiloh.

Place

Hebron

Type
City
Location
31.524, 35.109
Site Study | Brian Kvasnica

Beyond the important connections between Abraham, the other patriarchs, and the matriarchs centered around the Machpelah Cave (see above at Gen 23:3), Hebron continued to be a central city in Biblical history, earning the place of one of the four most sacred cities in Jewish tradition. Hebron was a city of refuge and a Levitical city (Josh 21:11-13 and 1 Chr 6:55-57)  as well as the place where David first centered his reign: at the pool (traditionally connected with Birket es-Sultan), David executed the two sons of Rimmon who had murdered Saul’s son Ishboshet (2 Sam 4:12); and  where David was crowned king (2 Sam 2:3-4; 5:5)  and reigned for 7 ½ years where six sons were born to him before conquering Jerusalem where he had 13 more sons.  Even after the Exile in the sixth century BC, Jews returned to Hebron (Neh 11:25) probably living alongside Edomites.  In the second-century BC Simon Maccabeus took Hebron from the Edomites (1 Macc 5:65; Josephus, Antiquities, XII, viii, 6) and in the Great revolt of AD 70, first Simon bar-Gioras captured the city (Josephus, War, IV, ix, 7), and then Vespasian’s general Cerealis conquered it, slaughtering its inhabitants and burning it (War IV, ix, 9).

Hebron in the Land of Canaan

Site Study | Brian Kvasnica | Hebron

23:2 Hebron was first built as a Canaanite city seven years prior to Zoan (Greek Tanis) in Egypt (Num 13:22) and is located 3,040 ft. above sea-level in the southern tribal allotment of Judah.  The city is also called Kiriath-Arba (Gen 23:2, etc.) possibly after a forefather of the Anakim (Josh 14:15; 15:13), or as of the four cities, thus “City-of-Four” (Hebrew arba, “four”; see Josh 15:54; 2 Sam 2:3; Neh 11:25). Here Abram’s name was changed to Abraham (Gen 17:5) and here (in conjunction with Mamre), came the three angels with the promise of a son (18:1 ff.).  At Hebron, Isaac and Jacob often lived (35:27; 37:14).  From Hebron Jacob sent Joseph to seek his brothers (37:14).  There also Jacob and his sons went down to Egypt (46:1).  Abraham purchased the cave of Machpelah from Ephron in order to bury Sarah (Genesis 23), and Abraham himself was buried there (Gen 25:9-10), as was Isaac (Gen 35:27-29), and all the patriarchs and their wives except Rachel (49:30ff; 50:13).  Today the site is known as Tel Hebron or Jebel Rumeidah and is inhabited by a few dozen Jewish families after excavations were carried out by P.C. Hammond in the 1960’s but not published and in the 1980’s by A. Ofer as well as M. Anbar and N. Na’aman.  More recently Emanuel Eisenberg excavated the north side of the tell and Jeffrey Chadwick is beginning to write up Hammond’s report.  In Arabic today, the town is known as el Khalil ("the friend” of God), a favorite name for Abraham, as seen also in James 2:23.  The gigantic edifice built by Herod the Great still stands and is a place for many pilgrimages even today.  For later Biblical and post-biblical connections see further site study on Hebron at 1 Chr 3:1.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.