1The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, “Why did you pass over to fight against the children of Ammon, and didn’t call us to go with you? We will burn your house around you with fire!”
2Jephthah said to them, “I and my people were at great strife with the children of Ammon; and when I called you, you didn’t save me out of their hand. 3When I saw that you didn’t save me, I put my life in my hand, and passed over against the children of Ammon, and Yahweh delivered them into my hand. Why then have you come up to me today, to fight against me?”
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim. The men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the middle of Ephraim, and in the middle of Manasseh.” 5The Gileadites took the fords of the Jordan against the Ephraimites. Whenever a fugitive of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” If he said, “No;” 6then they said to him, “Now say ‘Shibboleth;’” and he said “Sibboleth”; for he couldn’t manage to pronounce it correctly, then they seized him and killed him at the fords of the Jordan. At that time, forty-two thousand of Ephraim fell.
7Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in the cities of Gilead.
8After him Ibzan of Bethlehem judged Israel. 9He had thirty sons. He sent his thirty daughters outside his clan, and he brought in thirty daughters from outside his clan for his sons. He judged Israel seven years. 10Ibzan died, and was buried at Bethlehem.
11After him, Elon the Zebulunite judged Israel; and he judged Israel ten years. 12Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
13After him, Abdon the son of Hillel the Pirathonite judged Israel. 14He had forty sons and thirty sons’ sons who rode on seventy donkey colts. He judged Israel eight years. 15Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.
Each year, on what is commonly called Palm Sunday, because of the Palm branches placed on the road when Jesus came into Jerusalem on a donkey, in fulfillment of Scripture, is reminiscent of the time when king Solomon also rode a donkey, found in 1 Kings 1:33: "The king said to them, “Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon." There are instances of royalty or rulers riding donkeys (see Judg 5:8-10; 10:4; 12:14, and 2 Sam 16:2), but the example of Solomon is the only one of a king who does so and in peace. Reflecting Solomon, the Davidic throne from which Jesus came, Jesus fulfills the prophecy of Zechariah 9:9-10:
9 Rejoice greatly, daughter of Zion!
Shout, daughter of Jerusalem!
Behold, your King comes to you!
He is righteous, and having salvation;
lowly, and riding on a donkey,
even on a colt, the foal of a donkey.
10 I will cut off the chariot from Ephraim
and the horse from Jerusalem.
The battle bow will be cut off;
and he will speak peace to the nations.
His dominion will be from sea to sea,
and from the River to the ends of the earth.
When King David's son Solomon became king, he rode a donkey, and Jesus, also the son of David, does the same. The choice of a king riding a horse reflects going to war, but when the king brings peace, he rides in on a donkey, appropriate for Jesus, the Prince of Peace.
Not only does Zechariah's prophecy declare the coming Messiah as the Prince of Peace, but the angels heralded this at His birth more than thirty years earlier in Bethlehem: “Glory to God in the highest, on earth peace, good will toward men” (Luke 2:14).