1Yahweh said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’; 2and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”
3I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, “Call his name ‘Maher Shalal Hash Baz.’ 4For before the child knows how to say, ‘My father’ and ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.”
5Yahweh spoke to me yet again, saying, 6“Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; 7now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks. 8It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, O Immanuel.
9Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered! 10Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.”
11For Yahweh spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying, 12“Don’t call a conspiracy all that this people call a conspiracy. Don’t fear their threats or be terrorized. 13Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread. 14He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare. 15Many will stumble over it, fall, be broken, be snared, and be captured.”
16Wrap up the covenant. Seal the law among my disciples. 17I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him. 18Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
19When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living? 20Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them. 21They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse their king and their God. They will turn their faces upward, 22then look to the earth and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.
1 Peter 3:15 is often cited as the signature verse of Christian apologists. The reasons are five-fold. First, in the previous verse we are told not to fear or be troubled and verse 15 admonishes us to revere the Lord God in our hearts. A similar verse can be found in Isaiah 8:13, although Peter has added "in our hearts," likely a reference to affirm that we are to love and revere the Lord God from the depths of our soul. Second, we are told to always be ready to give an answer. Not occasionally, but always. Also, we are not instructed to give a theologically correct answer, but just an answer. Not everyone has the same depth of understanding regarding Scripture, but we can all give an answer based on what we do know. Third, we are to give this answer to everyone that asks, whether we like them or not, whether they believe or not; we are to answer everyone who asks. Fourth, we are told to answer for the hope that we have as followers of Jesus Christ. That hope includes an abundant life (John 10:10) and an eternal life beyond our physical death (John 3:16). Fifth, and last, we are to engage others with humility and fear (other translations use similar wording like "gentleness and respect", etc.). Too often, apologists can be seen as argumentative, contrary to this command. If we respond to their questions by showing them respect, often they will be more inclined to hear what we answer, rather than just brushing us off as argumentative.