1Let brotherly love continue. 2Don’t forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. 3Remember those who are in bonds, as bound with them, and those who are ill-treated, since you are also in the body. 4Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers.
5Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” 6So that with good courage we say,
“The Lord is my helper. I will not fear.
What can man do to me?”
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat. 11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13Let’s therefore go out to him outside of the camp, bearing his reproach. 14For we don’t have here an enduring city, but we seek that which is to come. 15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you.
18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner.
20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
22But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 23Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.
24Greet all of your leaders and all the saints. The Italians greet you.
25Grace be with you all. Amen.
This passage establishes Christ’s superiority over angels, a central argument in Hebrews. While Jews revered angels as intermediaries of the Law of Moses (Acts 7:53; Galatians 3:19), the author of Hebrews demonstrates that Christ, as the eternal Son of God, is far greater.
Unlike angels or even Adam (Luke 3:38), Christ is not called the Son of God by creation or adoption, but by inheritance. This means that His Sonship is intrinsic to His divine identity as God, not something conferred upon Him.
The title “only-begotten” (John 3:16) excludes all other beings—angels, humans, and any created entity—from sharing in Christ’s unique Sonship. He is not merely one among many sons of God, but the eternal Son, distinct in nature and authority.
The author cites Psalms 2:7: “You are My Son; today I have begotten You.”
This verse does not suggest a beginning of existence but rather affirms Christ’s divine status and eternal relationship with the Father (John 3:17).
Jesus was never created; He has always existed. He declared, “I and the Father are one” (John 10:30), declaring His divine unity and eternal nature. The following passages confirm His existence from eternity past:
Unlike angels or any created being, Christ is the eternal, uncreated Son of God, superior to all. The New Testament affirms His divine preexistence and unity with the Father, demonstrating that He always existed and will always reign supreme.