1This is the book of the generations of Adam. In the day that God created man, he made him in God’s likeness. 2He created them male and female, and blessed them. On the day they were created, he named them Adam. 3Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth. 4The days of Adam after he became the father of Seth were eight hundred years, and he became the father of other sons and daughters. 5All the days that Adam lived were nine hundred thirty years, then he died.
6Seth lived one hundred five years, then became the father of Enosh. 7Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. 8All of the days of Seth were nine hundred twelve years, then he died.
9Enosh lived ninety years, and became the father of Kenan. 10Enosh lived after he became the father of Kenan eight hundred fifteen years, and became the father of other sons and daughters. 11All of the days of Enosh were nine hundred five years, then he died.
12Kenan lived seventy years, then became the father of Mahalalel. 13Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of other sons and daughters 14and all of the days of Kenan were nine hundred ten years, then he died.
15Mahalalel lived sixty-five years, then became the father of Jared. 16Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of other sons and daughters. 17All of the days of Mahalalel were eight hundred ninety-five years, then he died.
18Jared lived one hundred sixty-two years, then became the father of Enoch. 19Jared lived after he became the father of Enoch eight hundred years, and became the father of other sons and daughters. 20All of the days of Jared were nine hundred sixty-two years, then he died.
21Enoch lived sixty-five years, then became the father of Methuselah. 22After Methuselah’s birth, Enoch walked with God for three hundred years, and became the father of more sons and daughters. 23All the days of Enoch were three hundred sixty-five years. 24Enoch walked with God, and he was not found, for God took him.
25Methuselah lived one hundred eighty-seven years, then became the father of Lamech. 26Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of other sons and daughters. 27All the days of Methuselah were nine hundred sixty-nine years, then he died.
28Lamech lived one hundred eighty-two years, then became the father of a son. 29He named him Noah, saying, “This one will comfort us in our work and in the toil of our hands, caused by the ground which Yahweh has cursed.” 30Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of other sons and daughters. 31All the days of Lamech were seven hundred seventy-seven years, then he died.
32Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
From the creation of the universe in the book of Genesis to the Revelation written by the apostle John in the New Testament, many miracles are recorded in the Bible. These are problematic to those who hold to a naturalistic scientific philosophy and do not believe in the supernatural power of God recorded in Scripture. This is not inimical to science per se because some of the world's greatest scientists have embraced belief in an omnipotent deity whose acts are contrary to scientific naturalism. Higher critics from the time of the Enlightenment, who believe that the universe simply came into existence in and of itself, or that nature by some unknown ability creates itself, have difficulty with God creating a world different from what is advocated in Darwinistic philosophy. For them, events found in Genesis 1 and 2 cannot be explained other than evolutionist philosophy. Moreover, the feeding of the five thousand by Jesus runs counter to their view of the world, so they are discounted as fictional stories or exaggerations. But to an omnipotent deity who speaks and what he says happens (Gen 1:3, 6, 9, 11, 14, 20, 24, 26), it simply occurs by His word (Heb 11:3) or by the obedience of His servants to the command of God.