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1At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah. 2There, Judah saw the daughter of a certain Canaanite man named Shua. He took her, and went in to her. 3She conceived, and bore a son; and he named him Er. 4She conceived again, and bore a son; and she named him Onan. 5She yet again bore a son, and named him Shelah. He was at Chezib when she bore him. 6Judah took a wife for Er, his firstborn, and her name was Tamar. 7Er, Judah’s firstborn, was wicked in Yahweh’s sight. So Yahweh killed him. 8Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up offspring for your brother.” 9Onan knew that the offspring wouldn’t be his; and when he went in to his brother’s wife, he spilled his semen on the ground, lest he should give offspring to his brother. 10The thing which he did was evil in Yahweh’s sight, and he killed him also. 11Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up;” for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.

12After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah, the Adullamite. 13Tamar was told, “Behold, your father-in-law is going up to Timnah to shear his sheep.” 14She took off the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is on the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife. 15When Judah saw her, he thought that she was a prostitute, for she had covered her face. 16He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law.

She said, “What will you give me, that you may come in to me?”

17He said, “I will send you a young goat from the flock.”

She said, “Will you give me a pledge, until you send it?”

18He said, “What pledge will I give you?”

She said, “Your signet and your cord, and your staff that is in your hand.”

He gave them to her, and came in to her, and she conceived by him. 19She arose, and went away, and put off her veil from her, and put on the garments of her widowhood. 20Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her. 21Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?”

They said, “There has been no prostitute here.”

22He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’” 23Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”

24About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.”

Judah said, “Bring her out, and let her be burned.” 25When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”

26Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.”

He knew her again no more. 27In the time of her travail, behold, twins were in her womb. 28When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.” 29As he drew back his hand, behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez. 30Afterward his brother came out, who had the scarlet thread on his hand, and his name was called Zerah.

Place

Hebron

Type
City
Location
31.524, 35.109
Site Study | Brian Kvasnica

Beyond the important connections between Abraham, the other patriarchs, and the matriarchs centered around the Machpelah Cave (see above at Gen 23:3), Hebron continued to be a central city in Biblical history, earning the place of one of the four most sacred cities in Jewish tradition. Hebron was a city of refuge and a Levitical city (Josh 21:11-13 and 1 Chr 6:55-57)  as well as the place where David first centered his reign: at the pool (traditionally connected with Birket es-Sultan), David executed the two sons of Rimmon who had murdered Saul’s son Ishboshet (2 Sam 4:12); and  where David was crowned king (2 Sam 2:3-4; 5:5)  and reigned for 7 ½ years where six sons were born to him before conquering Jerusalem where he had 13 more sons.  Even after the Exile in the sixth century BC, Jews returned to Hebron (Neh 11:25) probably living alongside Edomites.  In the second-century BC Simon Maccabeus took Hebron from the Edomites (1 Macc 5:65; Josephus, Antiquities, XII, viii, 6) and in the Great revolt of AD 70, first Simon bar-Gioras captured the city (Josephus, War, IV, ix, 7), and then Vespasian’s general Cerealis conquered it, slaughtering its inhabitants and burning it (War IV, ix, 9).

Hebron in the Land of Canaan

Site Study | Brian Kvasnica | Hebron

23:2 Hebron was first built as a Canaanite city seven years prior to Zoan (Greek Tanis) in Egypt (Num 13:22) and is located 3,040 ft. above sea-level in the southern tribal allotment of Judah.  The city is also called Kiriath-Arba (Gen 23:2, etc.) possibly after a forefather of the Anakim (Josh 14:15; 15:13), or as of the four cities, thus “City-of-Four” (Hebrew arba, “four”; see Josh 15:54; 2 Sam 2:3; Neh 11:25). Here Abram’s name was changed to Abraham (Gen 17:5) and here (in conjunction with Mamre), came the three angels with the promise of a son (18:1 ff.).  At Hebron, Isaac and Jacob often lived (35:27; 37:14).  From Hebron Jacob sent Joseph to seek his brothers (37:14).  There also Jacob and his sons went down to Egypt (46:1).  Abraham purchased the cave of Machpelah from Ephron in order to bury Sarah (Genesis 23), and Abraham himself was buried there (Gen 25:9-10), as was Isaac (Gen 35:27-29), and all the patriarchs and their wives except Rachel (49:30ff; 50:13).  Today the site is known as Tel Hebron or Jebel Rumeidah and is inhabited by a few dozen Jewish families after excavations were carried out by P.C. Hammond in the 1960’s but not published and in the 1980’s by A. Ofer as well as M. Anbar and N. Na’aman.  More recently Emanuel Eisenberg excavated the north side of the tell and Jeffrey Chadwick is beginning to write up Hammond’s report.  In Arabic today, the town is known as el Khalil ("the friend” of God), a favorite name for Abraham, as seen also in James 2:23.  The gigantic edifice built by Herod the Great still stands and is a place for many pilgrimages even today.  For later Biblical and post-biblical connections see further site study on Hebron at 1 Chr 3:1.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.