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1There was a famine in the land, in addition to the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. 2Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about. 3Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father. 4I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed, 5because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

6Isaac lived in Gerar. 7The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.” 8When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 9Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’”

Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

12Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him. 13The man grew great, and grew more and more until he became very great. 14He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him. 15Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth. 16Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

17Isaac departed from there, encamped in the valley of Gerar, and lived there.

18Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them. 19Isaac’s servants dug in the valley, and found there a well of flowing water. 20The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. 21They dug another well, and they argued over that, also. So he called its name Sitnah. 22He left that place, and dug another well. They didn’t argue over that one. So he called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”

23He went up from there to Beersheba. 24Yahweh appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring for my servant Abraham’s sake.”

25He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.

26Then Abimelech went to him from Gerar with Ahuzzath his friend, and Phicol the captain of his army. 27Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”

28They said, “We saw plainly that Yahweh was with you. We said, ‘Let there now be an oath between us, even between us and you, and let’s make a covenant with you, 29that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”

30He made them a feast, and they ate and drank. 31They rose up some time in the morning, and swore an oath to one another. Isaac sent them away, and they departed from him in peace. 32The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.” 33He called it “Shibah”. Therefore the name of the city is “Beersheba” to this day.

34When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 35They grieved Isaac’s and Rebekah’s spirits.

Person

God

Also called LORD, Lord, Father, hosts, Almighty, Holy, GOD, Saviour, last, JEHOVAH, Judge, father, lawgiver, Fathers, dayspring, host, Ancient
Children AdamEve

Yahweh, the Personal Name of God

Word Study | Israel Loken • Hershel Wayne House
יְהֹוָה Yᵉhôvâh ·Strong's H3068

Strictly speaking, the only personal name of God belonging to Him alone, and the most significant name of God found in the Old Testament (over 5000 times).  Yahweh is the approximate (and likely) pronunciation of the tetragrammaton, the four-letter word YHWH.  When Moses asked what His name was to take back to the Hebrews in Egypt, God replied, “I AM THAT I AM (אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה ehyeh esher ehyeh): and he said, Thus shall you say to the children of Israel, I AM (אֶֽהְיֶ֖ה, ehyeh, 1st person singular, giving God's declaration of His name) has sent me to you” (Exod 3:14).  Thus God revealed to Moses the very essential meaning of His name as Yahweh (יְהוָ֞ה, Yahweh, 3rd person singular, the response of the people of God, He is).  There is a strong indication that Jesus (or Yeshua, Yahweh is salvation) used this name and its divine implication to apply to himself when he said, “Before Abraham was, I AM” (ἐγὼ εἰμί, egō eimi) (John 8:58).  Thus, the very Person who spoke to Moses out of the burning bush was the very same Person who addressed the startled Jews in the Gospel of John.

For a more complete discussion of the personal name of God, see the passage in Exodus in which He reveals His name to Moses, Exodus 3:14, 15.

A Name of God (אֱלֹהִים; 'elohim)

Word Study | Hershel Wayne House
אֱלֹהִים ʼĕlôhîym ·Strong's H430

This is a generic name for the divine being. In the Hebrew Bible, the word is regularly used in the plural in reference to the God of Israel but in regard to His majesty or intensity. The plural has a third person singular with the God of Israel, but a third plural with foreign deities.

Abba, Father

Word Study | Hershel Wayne House • Steve Stanley
Ἀββᾶ Abbâ ·Strong's G5

This Aramaic term is used only three times in the NT and approximately 80 times in the writings of the early church fathers when quoting or paraphrasing Jesus’ words. It is translated by the very next word in this verse as ὁ πατήρ (ho pater) “the Father,” as it is in all three NT uses. Jesus spoke in Aramaic, and Hebrew, both languages being used in Israel. In Jesus’ day, abba was used for the father in the family, and was a customary title for God in prayer among the Jews. It was eventually taken over by Greek-speaking Christians as a liturgical formula. Some posit that abba is equivalent to “daddy,” an American English term for “father.” This assumes that the American informality expressed by children toward their father would have an analogy in Jesus’ culture, an assumption difficult to sustain. It is, therefore, not appropriate to refer to God as “daddy.” Linguistically, then, abba means "father" in Hebrew, Greek and English. It must be noted, however, that while “father” is a term of respect in biblical literature, it is also a term of affection, very deep and abiding affection. With His use of “Abba,” Jesus expresses His respectful and intimate relationship with His Heavenly Father in prayer, a wonderful example for all believers.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.