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1There was a famine in the land, in addition to the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. 2Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about. 3Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father. 4I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed, 5because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

6Isaac lived in Gerar. 7The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.” 8When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 9Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’”

Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

12Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him. 13The man grew great, and grew more and more until he became very great. 14He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him. 15Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth. 16Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

17Isaac departed from there, encamped in the valley of Gerar, and lived there.

18Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them. 19Isaac’s servants dug in the valley, and found there a well of flowing water. 20The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. 21They dug another well, and they argued over that, also. So he called its name Sitnah. 22He left that place, and dug another well. They didn’t argue over that one. So he called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”

23He went up from there to Beersheba. 24Yahweh appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring for my servant Abraham’s sake.”

25He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.

26Then Abimelech went to him from Gerar with Ahuzzath his friend, and Phicol the captain of his army. 27Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”

28They said, “We saw plainly that Yahweh was with you. We said, ‘Let there now be an oath between us, even between us and you, and let’s make a covenant with you, 29that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”

30He made them a feast, and they ate and drank. 31They rose up some time in the morning, and swore an oath to one another. Isaac sent them away, and they departed from him in peace. 32The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.” 33He called it “Shibah”. Therefore the name of the city is “Beersheba” to this day.

34When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 35They grieved Isaac’s and Rebekah’s spirits.

Person

Adam

Lived
4004 BC – 3074 BC (approximate)
Born
Eden
Father God
Spouse Eve
Children SethAbelCain
Biography | Hershel Wayne House

Biography of Adam (הָֽאָדָ֑ם)

The historical account of the creation in six days is concluded with the creation of Adam and Eve. The person named Adam is the first creation of God in the creation account, who bore the image of God (imago Dei). He is the spouse of the woman created, named Eve (meaning mother of living), who together as male and female is Man according to Genesis 1:27. It is characteristic in the creation account to address Adam as "the man" (Hebrew word, הָֽאָדָ֗ם hāʾāḏām), and only beginning in 3:17 does the text drop the designation "the man," and use the name Adam, as well as Eve for the woman. The Gospel author Luke traces the genealogy (Luke 3:23-38) of Jesus to the man Adam.

Biography | R. Mark Musser

The genealogies of Genesis and Luke that begin or end with Adam, whether going forward or backward, demonstrate the first man was not a mythical archetype. Adam was a real historical man. He is called the original "son of God" (Luke 3:38) in the sense of being directly created by Divine Creator. (Gen 1:26-27) Adam was physically made by God to reflect His characteristics, albeit in a finite, human form. (Gen 9:6; 1 Cor 11:7) Adam was originally fashioned from the dust of the ground, and graciously given the "breath of life" directly by God so that he "became a living being." (Gen 2:7; 1 Cor 15:45) He is not only the founding father of the human race, but also fathered many children. Adam lived 930 years. His death is the first obituary recorded in Scripture. (Gen 5:5) While many theologians and commentators have grappled to explain how his original sin was passed on down to the entire human race, the facticity of it is undeniable. Adam's historical fall led to the fall of history itself which only a second Messianic Adam, who was also a historical Man, can resolve prophetically and/or apocalyptically. (Rom 5:12-21; 1 Cor 15:20-28) Sin and death are not merely metaphysical, theological, or biblical terms, but permeate all of life from any empirical point of view this side of the grave. Adam is the only man to have historically experienced paradise lost and the sudden fall of the world dominated now by sin and death.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.