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1Yahweh said to Moses, “Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land.”

2God spoke to Moses, and said to him, “I am Yahweh. 3I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them. 4I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens. 5Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. 6Therefore tell the children of Israel, ‘I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments. 7I will take you to myself for a people. I will be your God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians. 8I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.’”

9Moses spoke so to the children of Israel, but they didn’t listen to Moses for anguish of spirit, and for cruel bondage.

10Yahweh spoke to Moses, saying, 11“Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.”

12Moses spoke before Yahweh, saying, “Behold, the children of Israel haven’t listened to me. How then shall Pharaoh listen to me, when I have uncircumcised lips?” 13Yahweh spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

14These are the heads of their fathers’ houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben. 15The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. 16These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years. 17The sons of Gershon: Libni and Shimei, according to their families. 18The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years. 19The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. 20Amram took Jochebed his father’s sister to himself as wife; and she bore him Aaron and Moses. The years of the life of Amram were one hundred thirty-seven years. 21The sons of Izhar: Korah, and Nepheg, and Zichri. 22The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. 24The sons of Korah: Assir, Elkanah, and Abiasaph; these are the families of the Korahites. 25Eleazar Aaron’s son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers’ houses of the Levites according to their families. 26These are that Aaron and Moses to whom Yahweh said, “Bring out the children of Israel from the land of Egypt according to their armies.” 27These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.

28On the day when Yahweh spoke to Moses in the land of Egypt, 29Yahweh said to Moses, “I am Yahweh. Tell Pharaoh king of Egypt all that I tell you.”

30Moses said before Yahweh, “Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?”

Place

Hebron

Type
City
Location
31.524, 35.109
 Site Study | Brian Kvasnica

Beyond the important connections between Abraham, the other patriarchs, and the matriarchs centered around the Machpelah Cave (see above at Gen 23:3), Hebron continued to be a central city in Biblical history, earning the place of one of the four most sacred cities in Jewish tradition. Hebron was a city of refuge and a Levitical city (Josh 21:11-13 and 1 Chr 6:55-57)  as well as the place where David first centered his reign: at the pool (traditionally connected with Birket es-Sultan), David executed the two sons of Rimmon who had murdered Saul’s son Ishboshet (2 Sam 4:12); and  where David was crowned king (2 Sam 2:3-4; 5:5)  and reigned for 7 ½ years where six sons were born to him before conquering Jerusalem where he had 13 more sons.  Even after the Exile in the sixth century BC, Jews returned to Hebron (Neh 11:25) probably living alongside Edomites.  In the second-century BC Simon Maccabeus took Hebron from the Edomites (1 Macc 5:65; Josephus, Antiquities, XII, viii, 6) and in the Great revolt of AD 70, first Simon bar-Gioras captured the city (Josephus, War, IV, ix, 7), and then Vespasian’s general Cerealis conquered it, slaughtering its inhabitants and burning it (War IV, ix, 9).

Copyright © 2026 Brian Kvasnica. All rights reserved.

Hebron in the Land of Canaan

 Site Study | Brian Kvasnica | Hebron

23:2 Hebron was first built as a Canaanite city seven years prior to Zoan (Greek Tanis) in Egypt (Num 13:22) and is located 3,040 ft. above sea-level in the southern tribal allotment of Judah.  The city is also called Kiriath-Arba (Gen 23:2, etc.) possibly after a forefather of the Anakim (Josh 14:15; 15:13), or as of the four cities, thus “City-of-Four” (Hebrew arba, “four”; see Josh 15:54; 2 Sam 2:3; Neh 11:25). Here Abram’s name was changed to Abraham (Gen 17:5) and here (in conjunction with Mamre), came the three angels with the promise of a son (18:1 ff.).  At Hebron, Isaac and Jacob often lived (35:27; 37:14).  From Hebron Jacob sent Joseph to seek his brothers (37:14).  There also Jacob and his sons went down to Egypt (46:1).  Abraham purchased the cave of Machpelah from Ephron in order to bury Sarah (Genesis 23), and Abraham himself was buried there (Gen 25:9-10), as was Isaac (Gen 35:27-29), and all the patriarchs and their wives except Rachel (49:30ff; 50:13).  Today the site is known as Tel Hebron or Jebel Rumeidah and is inhabited by a few dozen Jewish families after excavations were carried out by P.C. Hammond in the 1960’s but not published and in the 1980’s by A. Ofer as well as M. Anbar and N. Na’aman.  More recently Emanuel Eisenberg excavated the north side of the tell and Jeffrey Chadwick is beginning to write up Hammond’s report.  In Arabic today, the town is known as el Khalil ("the friend” of God), a favorite name for Abraham, as seen also in James 2:23.  The gigantic edifice built by Herod the Great still stands and is a place for many pilgrimages even today.  For later Biblical and post-biblical connections see further site study on Hebron at 1 Chr 3:1.

Copyright © 2026 Brian Kvasnica. All rights reserved.
Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.