1“You shall make the altar of acacia wood, five cubits long, and five cubits wide. The altar shall be square. Its height shall be three cubits. 2You shall make its horns on its four corners. Its horns shall be of one piece with it. You shall overlay it with bronze. 3You shall make its pots to take away its ashes; and its shovels, its basins, its meat hooks, and its fire pans. You shall make all its vessels of bronze. 4You shall make a grating for it of network of bronze. On the net you shall make four bronze rings in its four corners. 5You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar. 6You shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7Its poles shall be put into the rings, and the poles shall be on the two sides of the altar when carrying it. 8You shall make it hollow with planks. They shall make it as it has been shown you on the mountain.
9“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side. 10Its pillars shall be twenty, and their sockets twenty, of bronze. The hooks of the pillars and their fillets shall be of silver. 11Likewise for the length of the north side, there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of bronze; the hooks of the pillars, and their fillets, of silver. 12For the width of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten. 13The width of the court on the east side eastward shall be fifty cubits. 14The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three. 15For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three. 16For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four. 17All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of bronze. 18The length of the court shall be one hundred cubits, and the width fifty throughout, and the height five cubits, of fine twined linen, and their sockets of bronze. 19All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze.
20“You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. 21In the Tent of Meeting, outside the veil which is before the covenant, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
The holiness of Yahweh is evident in the unique practices within Israel and in the role of the Levitical System. "Speak to the children of Israel, and say to them, 'When a man consecrates a person to Yahweh in a vow."
The Levitical laws demonstrate the holiness of God. The Lord is perfect and pure and so requires the perfection of sacrifice before we can enjoy His presence forever (Genesis 3:21; Deuteronomy 32:3-4; Psalms 16:10-11; 40:6-8; 49:7-9; Hebrews 10:1-18). Because sinners are alienated from God’s holiness, the offering of the blood of the sacrifice satisfies the wrath of God against sinners (Romans 3:9-31; 5:6-11). The ritual laws required the shedding of blood for the forgiveness of sins, that is, to make atonement for souls (Leviticus 17:10-11, 14). The blood of animals was used as a type or symbol of the blood of Christ until Christ actually came to shed His own blood for our sins (Exodus 25:9, 40; 26:30; 27:8; Numbers 8:4; 1 Chronicles 28:9-19; Romans 3:25; Acts 14:16; 17:30-31; Hebrews 8:5; 9:6-10, 23-25; 10:1-18). The dietary laws made a distinction between clean and unclean animals, also to remind the people of the holiness of God (Leviticus 11:1-47; Deuteronomy 14:1-21). God is unique and distinct, and so the people who belong to Him were to be the same among all the peoples of the earth (Leviticus 11:44-45; Deuteronomy 4:1-8; 7:6-11). God is holy; therefore, His people were to be holy (Leviticus 11:44). Now that Jesus Christ has come, the following passages have a bearing on this issue: Mark 7:19; Acts 10:1-11:14; 15:1-29; Colossians 2:16-23; and 1 Timothy 4:1-5. The moral laws of the Ten Commandments (Exodus 20:1-17; Deuteronomy 5:6-21) or the detailed moral statutes found elsewhere (Exodus 21-23; Leviticus 18 and 20) also demonstrated the holiness of God as opposed to the sinfulness of man. For example, the one who practices sexual immorality defiles himself and violates God’s holiness. The Lord said, “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled (Leviticus 18:24),” and, “Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine (Leviticus 20:26).” The apostle made the same connection by saying, “Flee immorality…glorify God in your body (1 Corinthians 6:18-20),” “if a man cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master (2 Timothy 2:19-22).” Submission to God’s moral law is so vital that when disobedience is the practice, the Scripture says, “I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God (Galatians 5:21).” See also Romans 7:1-6; 13:14; 1 Corinthians 3:16-17; 6:9-11; Galatians 5:16-24; Ephesians 5:1-13; Colossians 3:5-11; Titus 2:11-14; Hebrews 13:4; 1 Peter 4:3; 2 Peter 2; and Jude 4.