1“Now these are the ordinances which you shall set before them:
2“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything. 3If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him. 4If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself. 5But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’ 6then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
7“If a man sells his daughter to be a female servant, she shall not go out as the male servants do. 8If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her. 9If he marries her to his son, he shall deal with her as a daughter. 10If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights. 11If he doesn’t do these three things for her, she may go free without paying any money.
12“One who strikes a man so that he dies shall surely be put to death, 13but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee. 14If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.
15“Anyone who attacks his father or his mother shall be surely put to death.
16“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
17“Anyone who curses his father or his mother shall surely be put to death.
18“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed; 19if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.
20“If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished. 21Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property.
22“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow. 23But if any harm follows, then you must take life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burning for burning, wound for wound, and bruise for bruise.
26“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake. 27If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let the servant go free for his tooth’s sake.
28“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible. 29But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death. 30If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed. 31Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him. 32If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
33“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it, 34the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
35“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal. 36Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
The holiness of Yahweh is evident in the unique practices within Israel and in the role of the Levitical System. "Speak to the children of Israel, and say to them, 'When a man consecrates a person to Yahweh in a vow."
The Levitical laws demonstrate the holiness of God. The Lord is perfect and pure and so requires the perfection of sacrifice before we can enjoy His presence forever (Genesis 3:21; Deuteronomy 32:3-4; Psalms 16:10-11; 40:6-8; 49:7-9; Hebrews 10:1-18). Because sinners are alienated from God’s holiness, the offering of the blood of the sacrifice satisfies the wrath of God against sinners (Romans 3:9-31; 5:6-11). The ritual laws required the shedding of blood for the forgiveness of sins, that is, to make atonement for souls (Leviticus 17:10-11, 14). The blood of animals was used as a type or symbol of the blood of Christ until Christ actually came to shed His own blood for our sins (Exodus 25:9, 40; 26:30; 27:8; Numbers 8:4; 1 Chronicles 28:9-19; Romans 3:25; Acts 14:16; 17:30-31; Hebrews 8:5; 9:6-10, 23-25; 10:1-18). The dietary laws made a distinction between clean and unclean animals, also to remind the people of the holiness of God (Leviticus 11:1-47; Deuteronomy 14:1-21). God is unique and distinct, and so the people who belong to Him were to be the same among all the peoples of the earth (Leviticus 11:44-45; Deuteronomy 4:1-8; 7:6-11). God is holy; therefore, His people were to be holy (Leviticus 11:44). Now that Jesus Christ has come, the following passages have a bearing on this issue: Mark 7:19; Acts 10:1-11:14; 15:1-29; Colossians 2:16-23; and 1 Timothy 4:1-5. The moral laws of the Ten Commandments (Exodus 20:1-17; Deuteronomy 5:6-21) or the detailed moral statutes found elsewhere (Exodus 21-23; Leviticus 18 and 20) also demonstrated the holiness of God as opposed to the sinfulness of man. For example, the one who practices sexual immorality defiles himself and violates God’s holiness. The Lord said, “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled (Leviticus 18:24),” and, “Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine (Leviticus 20:26).” The apostle made the same connection by saying, “Flee immorality…glorify God in your body (1 Corinthians 6:18-20),” “if a man cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master (2 Timothy 2:19-22).” Submission to God’s moral law is so vital that when disobedience is the practice, the Scripture says, “I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God (Galatians 5:21).” See also Romans 7:1-6; 13:14; 1 Corinthians 3:16-17; 6:9-11; Galatians 5:16-24; Ephesians 5:1-13; Colossians 3:5-11; Titus 2:11-14; Hebrews 13:4; 1 Peter 4:3; 2 Peter 2; and Jude 4.