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1A man of the house of Levi went and took a daughter of Levi as his wife. 2The woman conceived and bore a son. When she saw that he was a fine child, she hid him three months. 3When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river’s bank. 4His sister stood far off, to see what would be done to him. 5Pharaoh’s daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her servant to get it. 6She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, “This is one of the Hebrews’ children.”

7Then his sister said to Pharaoh’s daughter, “Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?”

8Pharaoh’s daughter said to her, “Go.”

The young woman went and called the child’s mother. 9Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.”

The woman took the child, and nursed it. 10The child grew, and she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, and said, “Because I drew him out of the water.”

11In those days, when Moses had grown up, he went out to his brothers and saw their burdens. He saw an Egyptian striking a Hebrew, one of his brothers. 12He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.

13He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, “Why do you strike your fellow?”

14He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?”

Moses was afraid, and said, “Surely this thing is known.” 15Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.

16Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father’s flock. 17The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. 18When they came to Reuel, their father, he said, “How is it that you have returned so early today?”

19They said, “An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock.”

20He said to his daughters, “Where is he? Why is it that you have left the man? Call him, that he may eat bread.”

21Moses was content to dwell with the man. He gave Moses Zipporah, his daughter. 22She bore a son, and he named him Gershom, for he said, “I have lived as a foreigner in a foreign land.”

23In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage. 24God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25God saw the children of Israel, and God understood.

Place

Hebron

Type
City
Location
31.524, 35.109
Site Study | Brian Kvasnica

Beyond the important connections between Abraham, the other patriarchs, and the matriarchs centered around the Machpelah Cave (see above at Gen 23:3), Hebron continued to be a central city in Biblical history, earning the place of one of the four most sacred cities in Jewish tradition. Hebron was a city of refuge and a Levitical city (Josh 21:11-13 and 1 Chr 6:55-57)  as well as the place where David first centered his reign: at the pool (traditionally connected with Birket es-Sultan), David executed the two sons of Rimmon who had murdered Saul’s son Ishboshet (2 Sam 4:12); and  where David was crowned king (2 Sam 2:3-4; 5:5)  and reigned for 7 ½ years where six sons were born to him before conquering Jerusalem where he had 13 more sons.  Even after the Exile in the sixth century BC, Jews returned to Hebron (Neh 11:25) probably living alongside Edomites.  In the second-century BC Simon Maccabeus took Hebron from the Edomites (1 Macc 5:65; Josephus, Antiquities, XII, viii, 6) and in the Great revolt of AD 70, first Simon bar-Gioras captured the city (Josephus, War, IV, ix, 7), and then Vespasian’s general Cerealis conquered it, slaughtering its inhabitants and burning it (War IV, ix, 9).

Hebron in the Land of Canaan

Site Study | Brian Kvasnica | Hebron

23:2 Hebron was first built as a Canaanite city seven years prior to Zoan (Greek Tanis) in Egypt (Num 13:22) and is located 3,040 ft. above sea-level in the southern tribal allotment of Judah.  The city is also called Kiriath-Arba (Gen 23:2, etc.) possibly after a forefather of the Anakim (Josh 14:15; 15:13), or as of the four cities, thus “City-of-Four” (Hebrew arba, “four”; see Josh 15:54; 2 Sam 2:3; Neh 11:25). Here Abram’s name was changed to Abraham (Gen 17:5) and here (in conjunction with Mamre), came the three angels with the promise of a son (18:1 ff.).  At Hebron, Isaac and Jacob often lived (35:27; 37:14).  From Hebron Jacob sent Joseph to seek his brothers (37:14).  There also Jacob and his sons went down to Egypt (46:1).  Abraham purchased the cave of Machpelah from Ephron in order to bury Sarah (Genesis 23), and Abraham himself was buried there (Gen 25:9-10), as was Isaac (Gen 35:27-29), and all the patriarchs and their wives except Rachel (49:30ff; 50:13).  Today the site is known as Tel Hebron or Jebel Rumeidah and is inhabited by a few dozen Jewish families after excavations were carried out by P.C. Hammond in the 1960’s but not published and in the 1980’s by A. Ofer as well as M. Anbar and N. Na’aman.  More recently Emanuel Eisenberg excavated the north side of the tell and Jeffrey Chadwick is beginning to write up Hammond’s report.  In Arabic today, the town is known as el Khalil ("the friend” of God), a favorite name for Abraham, as seen also in James 2:23.  The gigantic edifice built by Herod the Great still stands and is a place for many pilgrimages even today.  For later Biblical and post-biblical connections see further site study on Hebron at 1 Chr 3:1.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.