1Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon. 2Then Nebuchadnezzar the king sent to gather together the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. 3Then the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
4Then the herald cried aloud, “To you it is commanded, peoples, nations, and languages, 5that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up. 6Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.”
7Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages fell down and worshiped the golden image that Nebuchadnezzar the king had set up.
8Therefore at that time certain Chaldeans came near and brought accusation against the Jews. 9They answered Nebuchadnezzar the king, “O king, live for ever! 10You, O king, have made a decree that every man who hears the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music shall fall down and worship the golden image; 11and whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace. 12There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.”
13Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king. 14Nebuchadnezzar answered them, “Is it true, Shadrach, Meshach, and Abednego, that you don’t serve my gods and you don’t worship the golden image which I have set up? 15Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god who will deliver you out of my hands?”
16Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter. 17If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king. 18But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”
19Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated. 20He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21Then these men were bound in their pants, their tunics, and their mantles, and their other clothes, and were cast into the middle of the burning fiery furnace. 22Therefore because the king’s commandment was urgent and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23These three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace.
24Then Nebuchadnezzar the king was astonished and rose up in haste. He spoke and said to his counselors, “Didn’t we cast three men bound into the middle of the fire?”
They answered the king, “True, O king.”
25He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.”
26Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out, and come here!”
Then Shadrach, Meshach, and Abednego came out of the middle of the fire. 27The local governors, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power on their bodies. The hair of their head wasn’t singed. Their pants weren’t changed. The smell of fire wasn’t even on them.
28Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god except their own God. 29Therefore I make a decree that every people, nation, and language which speak anything evil against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill, because there is no other god who is able to deliver like this.”
30Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
One receives several items of information from this short account of the healing of an Israelite man. First, this is the second occasion in the Bible of an Israelite being healed. The other example is in the Old Testament, in Numbers 12:10-15, in which Miriam, sister of Moses, had opposed Moses because he had married a Cushite woman. Since she did so, Yahweh struck her with leprosy. God healed her due to the intercession of Moses, but she was required to be quarantined from the camp of Israel for seven days.
Second, the interchange between Jesus and the leper is important to consider. The text reveals a strong faith in the heart of the leper. He worshipped Jesus and expressed complete belief that Jesus was capable of healing him, if he chose to do so. In view of this Jesus replied, "I want to," a direct response to the statement of the leper, "if you want to, you can make me clean." God does not always choose, or want to, heal someone, or do a miracle, because this does not fit within His plan. Simply because someone wants God to do something, such as healing, is not an indication that this request is answered "yes" by God. The kind of faith that this man expressed is found in the account of the three Hebrew men who faced a fiery furnace because of obeying God by not worshipping an idol (Dan 3:1-30). When faced with punishment for this refusal, they responded "If it happens, our God whom we serve is able to deliver us from the burning fiery furnace . . . But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up" (Dan 3:17, 18). The lesson is plain in both instances. Even if people of great faith ask God for a miracle, whether God chooses to perform one does not indicate a lack of faith, and not due to His inability. God does not do His works in the world except according to His own purposes (see Eph 1:3-12).
Third, in this text Jesus violates the Old Testament prohibition against touching a person with leprosy. According to the rules on touching a leper there would be a ceremonial defilement (Lev 14:45; Num 5:2, 3; Deut 24:8), though it is clear medically that a casual touch or contact does not pass the disease. What is unique is that touching the leper made the "person of faith" physically whole, and Jesus told him to make the long journey from the Sea of Galilee to the city of Jerusalem to fulfill his obligations of the law by seeing a priest and giving a gift for the healing (Lev 14:4-32). The leper was healed through his faith, and the sovereign will of God, but this faith was to be demonstrated through obedience.
Last of all, there is a matter to resolve in whether Jesus wanted to hide His identity from the authorities (sometimes called the Messianic secret), by telling the man "to tell nobody" or whether He was desiring to focus the healed man to his duties of the law rather than talking about who did it.