1In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him. 2Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be called to tell the king his dreams. So they came in and stood before the king. 3The king said to them, “I have dreamed a dream, and my spirit is troubled to know the dream.”
4Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
5The king answered the Chaldeans, “The thing has gone from me. If you don’t make known to me the dream and its interpretation, you will be cut in pieces, and your houses will be made a dunghill. 6But if you show the dream and its interpretation, you will receive from me gifts, rewards, and great honor. Therefore show me the dream and its interpretation.”
7They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.”
8The king answered, “I know of a certainty that you are trying to gain time, because you see the thing has gone from me. 9But if you don’t make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the situation changes. Therefore tell me the dream, and I will know that you can show me its interpretation.”
10The Chaldeans answered the king and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler has asked such a thing of any magician, enchanter, or Chaldean. 11It is a rare thing that the king requires, and there is no other who can show it before the king except the gods, whose dwelling is not with flesh.”
12Because of this, the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. 13So the decree went out, and the wise men were to be slain. They sought Daniel and his companions to be slain.
14Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who had gone out to kill the wise men of Babylon. 15He answered Arioch the king’s captain, “Why is the decree so urgent from the king?” Then Arioch made the thing known to Daniel. 16Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
17Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions: 18that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions would not perish with the rest of the wise men of Babylon. 19Then the secret was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. 20Daniel answered,
“Blessed be the name of God forever and ever;
for wisdom and might are his.
21He changes the times and the seasons.
He removes kings and sets up kings.
He gives wisdom to the wise,
and knowledge to those who have understanding.
22He reveals the deep and secret things.
He knows what is in the darkness,
and the light dwells with him.
23I thank you and praise you,
O God of my fathers,
who have given me wisdom and might,
and have now made known to me what we desired of you;
for you have made known to us the king’s matter.”
24Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.”
25Then Arioch brought in Daniel before the king in haste, and said this to him: “I have found a man of the children of the captivity of Judah who will make known to the king the interpretation.”
26The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”
27Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers; 28but there is a God in heaven who reveals secrets, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head on your bed are these:
29“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen. 30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.
31“You, O king, saw, and behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before you; and its appearance was terrifying. 32As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of bronze, 33its legs of iron, its feet part of iron and part of clay. 34You saw until a stone was cut out without hands, which struck the image on its feet that were of iron and clay, and broke them in pieces. 35Then the iron, the clay, the bronze, the silver, and the gold were broken in pieces together, and became like the chaff of the summer threshing floors. The wind carried them away, so that no place was found for them. The stone that struck the image became a great mountain and filled the whole earth.
36“This is the dream; and we will tell its interpretation before the king. 37You, O king, are king of kings, to whom the God of heaven has given the kingdom, the power, the strength, and the glory. 38Wherever the children of men dwell, he has given the animals of the field and the birds of the sky into your hand, and has made you rule over them all. You are the head of gold.
39“After you, another kingdom will arise that is inferior to you; and another third kingdom of bronze, which will rule over all the earth. 40The fourth kingdom will be strong as iron, because iron breaks in pieces and subdues all things; and as iron that crushes all these, it will break in pieces and crush. 41Whereas you saw the feet and toes, part of potters’ clay and part of iron, it will be a divided kingdom; but there will be in it of the strength of the iron, because you saw the iron mixed with miry clay. 42As the toes of the feet were part of iron, and part of clay, so the kingdom will be partly strong and partly brittle. 43Whereas you saw the iron mixed with miry clay, they will mingle themselves with the seed of men; but they won’t cling to one another, even as iron does not mix with clay.
44“In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, nor will its sovereignty be left to another people; but it will break in pieces and consume all these kingdoms, and it will stand forever. 45Because you saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what will happen hereafter. The dream is certain, and its interpretation sure.”
46Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that they should offer an offering and sweet odors to him. 47The king answered to Daniel, and said, “Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”
48Then the king made Daniel great and gave him many great gifts, and made him rule over the whole province of Babylon and to be chief governor over all the wise men of Babylon. 49Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon, but Daniel was in the king’s gate.
Revelation is, at heart, a book about the end times. Although some see it as recounting the distant past (from our vantage point), the best interpretation of it is that it describes events surrounding the end of time. Revelation tells the end of the story – that God ultimately triumphs. Even as many times in the Old Testament, including the first prophecy of the Deliverer in Genesis 3:15, and the time of Abraham (Gen 12), in which events far into the future are predicted (2 Pet 3:1b-14),1 so the Revelation of John speaks of events, though not likely known to John, that would transpire many centuries after the prophecies; yet they are beneficial for the current people of God (2 Pet 3:11-13).2
One must remember in approaching the Revelation of John, that it is patterned after another apocalyptic-prophetic book that included a combination of historical narrative, predictions, angelic activity, and many symbols. Though this is so, a number of future events become clear in the book, such as the rise and demise of future kingdoms,3 and even the presentation of the divine Son of Man, and the kingdom that would be established by Him.4
It is important to separate the persecutions suffered by Christians under the Anti-Christ and the Tribulation period where God is pouring out his wrath on those who reject Him in the book of Revelation. One is an evil, sinful act perpetrated by men on innocent saints. The other is God’s just punishment of those sinners.
In Revelation Jesus is shown as the Glorified Son of Man (1:12-16), the King of Kings and Lord of Lords (19:16) who rules the earth (20:4-6). Jesus’ death, resurrection and ascension are also recounted (1:5; 12:5) and given as the means by which sinners are offered redemption and eternal life (22:14, 17).
One of the problems that one encounters in the Revelation is the reference to Jesus coming “soon.” If this is so, why did He not come during the period of the first century, or a few years thereafter? The problem is a misunderstanding of the word soon. Let us look at some examples in the Revelation first.
1) The events “must shortly (ταχός) take place.” (1:1)
2) “For the time is near.” (ἐγγύς) (1:3)
3) “I am coming to you quickly (ταχύς).” (2:16)
4) “I am coming quickly (ταχύς).” (3:11)
5) “The third woe is coming quickly (ταχύς).” (11:14)
6) “The things which must shortly (ταχός) take place.” (22:6)
7) “Behold, I am coming quickly (ταχύς).” (22:7)
8) “For the time is near.” (ἐγγύς) (22:10)
9) “Behold, I am coming quickly (ταχός).” (22:12)
10) “Yes, I am coming (ταχύς) (22:20)
The word ταχύς is defined in BDAG5 as “speed, quickness.” The issue is whether the adverb is one of “time” or “manner”—“when” or “how.”
The Septuagint (LXX) uses ταχύς in texts that conservatively could not have occurred for hundreds, if not thousands of years.
For example,
Isaiah 13:22: “. . . her (Babylon) fateful time also will soon come. . . .” This was written circa 700 B.C., foretelling of the destruction of Babylon in 539 B.C.
Isaiah 5:26 speaks of the manner, not the time frame, by which the Assyrian invasion of Israel “will come with speed swiftly.”
Isaiah 51:5 says, “My righteousness is near, My salvation has gone forth, and My arms will judge the peoples; the coastlands will wait for Me, and for My arm they will wait expectantly.” This passage probably will be fulfilled in the millennium, but no interpreter would place it sooner than Christ's first coming, at least 700 years after it was given.
Isaiah 58:8 speaks of Israel’s recovery as “speedily spring(ing) forth.” If it is a “timing passage,” then the earliest it could have happened is 700 years later, but most likely it has yet to occur. Many other citations in the Septuagint from the táchos family can be noted in support of the futurist interpretation of the usage in Revelation.
2 Pet 3:1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior, 3 knowing this first: that scoffers will come in the last days, walking according to their own lusts, 4 and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.” 5 For this they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, 6 by which the world that then existed perished, being flooded with water. 7 But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men. 8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. [The Day of the Lord] 10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. ↩︎
2 Pet 3:11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, 12 looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. ↩︎
Dan 2:28 “But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days.” ↩︎
Dan 7:13 “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. 14 Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. ↩︎
Walter Bauer, Frederick William Danker, W. F. Arndt, and F. W. Gingrich, A Greek-English Lexicon of the New Testament and other Early Christian Literature, Third Edition, revised by Frederick William Danker (Chicago: The University of Chicago Press, 2000). ↩︎