1For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh; 2that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ, 3in whom all the treasures of wisdom and knowledge are hidden. 4Now I say this that no one may delude you with persuasiveness of speech. 5For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
6As therefore you received Christ Jesus the Lord, walk in him, 7rooted and built up in him and established in the faith, even as you were taught, abounding in it in thanksgiving.
8Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elemental spirits of the world, and not after Christ. 9For in him all the fullness of the Deity dwells bodily, 10and in him you are made full, who is the head of all principality and power. 11In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ, 12having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 13You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses, 14wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross. 15Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
16Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day, 17which are a shadow of the things to come; but the body is Christ’s. 18Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, 19and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.
20If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances, 21“Don’t handle, nor taste, nor touch” 22(all of which perish with use), according to the precepts and doctrines of men? 23These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
The holiness of Yahweh is evident in the unique practices within Israel and in the role of the Levitical System. "Speak to the children of Israel, and say to them, 'When a man consecrates a person to Yahweh in a vow."
The Levitical laws demonstrate the holiness of God. The Lord is perfect and pure and so requires the perfection of sacrifice before we can enjoy His presence forever (Genesis 3:21; Deuteronomy 32:3-4; Psalms 16:10-11; 40:6-8; 49:7-9; Hebrews 10:1-18). Because sinners are alienated from God’s holiness, the offering of the blood of the sacrifice satisfies the wrath of God against sinners (Romans 3:9-31; 5:6-11). The ritual laws required the shedding of blood for the forgiveness of sins, that is, to make atonement for souls (Leviticus 17:10-11, 14). The blood of animals was used as a type or symbol of the blood of Christ until Christ actually came to shed His own blood for our sins (Exodus 25:9, 40; 26:30; 27:8; Numbers 8:4; 1 Chronicles 28:9-19; Romans 3:25; Acts 14:16; 17:30-31; Hebrews 8:5; 9:6-10, 23-25; 10:1-18). The dietary laws made a distinction between clean and unclean animals, also to remind the people of the holiness of God (Leviticus 11:1-47; Deuteronomy 14:1-21). God is unique and distinct, and so the people who belong to Him were to be the same among all the peoples of the earth (Leviticus 11:44-45; Deuteronomy 4:1-8; 7:6-11). God is holy; therefore, His people were to be holy (Leviticus 11:44). Now that Jesus Christ has come, the following passages have a bearing on this issue: Mark 7:19; Acts 10:1-11:14; 15:1-29; Colossians 2:16-23; and 1 Timothy 4:1-5. The moral laws of the Ten Commandments (Exodus 20:1-17; Deuteronomy 5:6-21) or the detailed moral statutes found elsewhere (Exodus 21-23; Leviticus 18 and 20) also demonstrated the holiness of God as opposed to the sinfulness of man. For example, the one who practices sexual immorality defiles himself and violates God’s holiness. The Lord said, “Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled (Leviticus 18:24),” and, “Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine (Leviticus 20:26).” The apostle made the same connection by saying, “Flee immorality…glorify God in your body (1 Corinthians 6:18-20),” “if a man cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master (2 Timothy 2:19-22).” Submission to God’s moral law is so vital that when disobedience is the practice, the Scripture says, “I forewarn you just as I have forewarned you that those who practice such things shall not inherit the kingdom of God (Galatians 5:21).” See also Romans 7:1-6; 13:14; 1 Corinthians 3:16-17; 6:9-11; Galatians 5:16-24; Ephesians 5:1-13; Colossians 3:5-11; Titus 2:11-14; Hebrews 13:4; 1 Peter 4:3; 2 Peter 2; and Jude 4.