1I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake. Break them in pieces on the head of all of them. I will kill the last of them with the sword. Not one of them will flee away. Not one of them will escape. 2Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. 3Though they hide themselves in the top of Carmel, I will search and take them out from there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them. 4Though they go into captivity before their enemies, there I will command the sword, and it will kill them. I will set my eyes on them for evil, and not for good. 5For the Lord, Yahweh of Armies, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt. 6It is he who builds his rooms in the heavens, and has founded his vault on the earth; he who calls for the waters of the sea, and pours them out on the surface of the earth—Yahweh is his name. 7Are you not like the children of the Ethiopians to me, children of Israel?” says Yahweh. “Haven’t I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir? 8Behold, the eyes of the Lord Yahweh are on the sinful kingdom, and I will destroy it from off the surface of the earth, except that I will not utterly destroy the house of Jacob,” says Yahweh. 9“For behold, I will command, and I will sift the house of Israel among all the nations as grain is sifted in a sieve, yet not the least kernel will fall on the earth. 10All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’ 11In that day I will raise up the tent of David who is fallen and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old, 12that they may possess the remnant of Edom and all the nations who are called by my name,” says Yahweh who does this.
13“Behold, the days come,” says Yahweh,
“that the plowman shall overtake the reaper,
and the one treading grapes him who sows seed;
and sweet wine will drip from the mountains,
and flow from the hills.
14I will bring my people Israel back from captivity,
and they will rebuild the ruined cities, and inhabit them;
and they will plant vineyards, and drink wine from them.
They shall also make gardens,
and eat their fruit.
15I will plant them on their land,
and they will no more be plucked up out of their land which I have given them,”
says Yahweh your God.
Cappadocia (Kap-uh-doh’shee’-uh), located in modern-day Turkey, is an isolated and unique fertile plateau region intersected by mountain ranges in Eastern Asia Minor; it is east of Lake Tatta, west of the Euphrates River, south of Pontus, and north of the Taurus Mountains. Though the word itself “Cappadocia” is not recorded in the Hebrew Scriptures, Deuteronomy 2:23 and Amos 9:7 mention “Caphtor” or “Caphtorium” which has been rendered “Cappadocia” in the Septuagint, that is, the Greek translation of the Old Testament (LXX). Unfortunately, this rendering is a mistranslation. In the New Testament, we have a total of two references to this location. First, in Acts 2:5-13 we discover that some citizens of Cappadocia were amazed at hearing their own languages spoken on the day of Pentecost while visiting Jerusalem. Quite possibly, a Jewish community might have settled in Cappadocia as early as the second-century b.c. Second, Cappadocia was listed as among the regions the Apostle Peter addressed in his first letter in 1 Peter 1:1. Throughout its fascinating history, Cappadocia was mostly known to be rural with the notable urban centers being Mazaca/Caesarea and Tyana. Some scholars claim Cappadocia was the original homeland of the Philistines. As early as Hittite times, Cappadocia was divided into royal and temple estates. After 585 b.c., Cappadocia was brought under Assyrian, Persian, and Greek rule in succession. Then after this region came under the control of the Seleucids, Cappadocia was ruled by its own kings sometime after 255 b.c. This is evidenced, for example, by a letter to Ariarathes, a Cappadocian king in 1 Maccabees 15:22. But their independence was short-lived. Roman influence and power had already started to develop in the late second and first centuries b.c. Under Emperor Tiberius, Cappadocia became a Roman province in a.d. 17. Following the road from Tarsus, Christianity spread northward into Cappadocia. As a result, Christianity developed a strong presence by the 4th-century a.d.