1I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake. Break them in pieces on the head of all of them. I will kill the last of them with the sword. Not one of them will flee away. Not one of them will escape. 2Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. 3Though they hide themselves in the top of Carmel, I will search and take them out from there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them. 4Though they go into captivity before their enemies, there I will command the sword, and it will kill them. I will set my eyes on them for evil, and not for good. 5For the Lord, Yahweh of Armies, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt. 6It is he who builds his rooms in the heavens, and has founded his vault on the earth; he who calls for the waters of the sea, and pours them out on the surface of the earth—Yahweh is his name. 7Are you not like the children of the Ethiopians to me, children of Israel?” says Yahweh. “Haven’t I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir? 8Behold, the eyes of the Lord Yahweh are on the sinful kingdom, and I will destroy it from off the surface of the earth, except that I will not utterly destroy the house of Jacob,” says Yahweh. 9“For behold, I will command, and I will sift the house of Israel among all the nations as grain is sifted in a sieve, yet not the least kernel will fall on the earth. 10All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’ 11In that day I will raise up the tent of David who is fallen and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old, 12that they may possess the remnant of Edom and all the nations who are called by my name,” says Yahweh who does this.
13“Behold, the days come,” says Yahweh,
“that the plowman shall overtake the reaper,
and the one treading grapes him who sows seed;
and sweet wine will drip from the mountains,
and flow from the hills.
14I will bring my people Israel back from captivity,
and they will rebuild the ruined cities, and inhabit them;
and they will plant vineyards, and drink wine from them.
They shall also make gardens,
and eat their fruit.
15I will plant them on their land,
and they will no more be plucked up out of their land which I have given them,”
says Yahweh your God.
To the minds of the Hebrew, the day of the Lord was the future day when God would intervene in human history to vindicate Himself and the people of Israel. This concept seems to have appeared during the Conquest when God judged the Canaanites on behalf of His people Israel.
When Amos incorporated the concept of the day of the Lord in his preaching, however, his view was shocking to his people because Amos' understanding of this day was in total contrast to the popular notion of the 8th century B.C. Amos proclaimed that Israel would lament rather than rejoice on that day (Amos 5:16-17) for God was to judge Israel (5:18-20) and the world. On that day, God was going to reject Israel's meaningless religious rituals (5:21-27) and it was to be a day of darkness and woe (6:1-6). The moral corruption of Israel would ultimately usher in Israel's destruction on the day.
Expressing the concept in variant forms such as "by that day" and "on that day," the prophets frequently used this concept in their proclamation of judgment and hope. Zephaniah used it seven times, Isaiah six times, and Joel five times. These are the characteristics of the day of the Lord: 1) It will be a day of judgment (Joel 3:19-21; Amos 5:18) on the enemies of God including Israel and a day of vindication for the faithful; 2) The day of the Lord will be experienced everywhere (Isa 2:12; Zeph 1, 2; Amos 5:18-20); 3) The day of the Lord is near--not far out in the future (Isa 13:6); 4) There will be transformation in nature (Joel 3:18; Amos 9:13), in human relationships (Mic 4:3), and in the relationship between human beings and animals (Isa 11:6-8) which will result in the emergence of a better world; 5) On that day, Jerusalem will be exalted (Zech 14:16); 6) It will be accompanied by cosmic phenomena (Joel 2:28-32; Isa 13:10; 34:4; Ezek 32:7-8); 7) There will be a Davidic ruler (Isa 11:10); 8) There will be a re-gathering of God’s people (Isa 11:11). The New Testament equivalent for this is the second coming of Jesus Christ (2 Thess 2:1) and the day of the Lord Paul mentions in 2:2.