1Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, 2a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 3At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him and saying to him, “Cornelius!”
4He, fastening his eyes on him and being frightened, said, “What is it, Lord?”
He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God. 5Now send men to Joppa, and get Simon, who is also called Peter. 6He is staying with a tanner named Simon, whose house is by the seaside.
7When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 8Having explained everything to them, he sent them to Joppa.
9Now on the next day as they were on their journey and got close to the city, Peter went up on the housetop to pray at about noon. 10He became hungry and desired to eat, but while they were preparing, he fell into a trance. 11He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 12in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 13A voice came to him, “Rise, Peter, kill and eat!”
14But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
15A voice came to him again the second time, “What God has cleansed, you must not call unclean.” 16This was done three times, and immediately the thing was received up into heaven.
17Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate, 18and called and asked whether Simon, who was also called Peter, was lodging there. 19While Peter was pondering the vision, the Spirit said to him, “Behold, three men seek you. 20But arise, get down, and go with them, doubting nothing; for I have sent them.”
21Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”
22They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.” 23So he called them in and provided a place to stay.
On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him. 24On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends. 25When Peter entered, Cornelius met him, fell down at his feet, and worshiped him. 26But Peter raised him up, saying, “Stand up! I myself am also a man.” 27As he talked with him, he went in and found many gathered together. 28He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean. 29Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”
30Cornelius said, “Four days ago, I was fasting until this hour; and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing 31and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God. 32Send therefore to Joppa and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’ 33Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
34Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; 35but in every nation he who fears him and works righteousness is acceptable to him. 36The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all— 37you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him. 39We are witnesses of everything he did both in the country of the Jews and in Jerusalem; whom they also killed, hanging him on a tree. 40God raised him up the third day and gave him to be revealed, 41not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead. 42He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead. 43All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”
44While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word. 45They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles. 46For they heard them speaking in other languages and magnifying God.
Then Peter answered, 47“Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.” 48He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
We find the sequel to the work of the Gospel writer Luke in the book of Acts. This second work continues where his Gospel left off, and even overlaps with the ascension of Jesus into the heavens. Few scholars doubt that Luke wrote the work, but some do question his accuracy. Fortunately, numerous studies done by historians and archaeologists have demonstrated beyond reasonable doubt, that Luke was a highly accurate historian, being very familiar with the subject areas of his book, whether it be customs, political titles, cities and countries, and the like.
The book of Acts is written sometime after the Gospel of Luke and ends with Paul preaching the gospel under arrest while waiting for his first trial under Nero. Thus we are speaking of a date in the early 60s.
The recipient of this second work is also Theophilus, but probably intended for a larger audience. Some have sought to argue that the Acts is really a legal brief to defend Paul. Though it has some elements to seek to show that Christianity was not a revolutionary movement against Roman rule, nonetheless the primary focus of the book is elsewhere. Luke seeks to move the life of Jesus from suffering Savior to Lord of the church. Jesus is seen throughout the book in some form, but particularly He is working through the promised Holy Spirit.
The Acts is more than a history of the church, but is a theology of the movement of God in His people and in the world through the proclamation of the Gospel that began at Jerusalem and finally reaches the capital of the empire, Rome.
The first portion of Acts centers on Jerusalem, Judea, Samaria. This discussion introduces the apostles, Stephen the Hellenistic Jew, and Philip the evangelist. The primary figure, however, is the apostle Peter, particularly through his proclamation to the Gentile centurion Cornelius in chapter 10 and subsequent defense before the apostles and elders at Jerusalem in chapter 11.
The major human character of the Acts only emerges in chapter 8, and he is not a friend of Jesus or Christianity. Saul the Pharisee and rabbi is present at the stoning of the martyr Stephen and assented to his death. It is only in chapter 9 that this fervent Jew is brought to faith in the Messiah that he had been persecuting. From this point on, Luke’s book focuses on the ministry of the apostle to the Gentiles. Luke covers three missionary journeys and the final trip to Rome, where the Roman citizen and Christian Paul must give testimony to the risen Lord and Savior before the Romans, and ultimately before Caesar himself. We find the book ending with Paul sharing about Jesus with Roman soldiers without hindrance. Only in church tradition do we discover he was found innocent at this time. He later died after a second trial toward the end of Nero’s reign in A.D. 66, after he had written his last letter to Timothy, his son in the faith.
One discovers in the Acts a number of theological ideas, of which I will only mention three. Luke emphasizes the work of the Holy Spirit in the church, empowering the apostles and disciples to preach the Gospel and giving them strength in times of persecution. Secondly, the book of Acts indicates, along with the remainder of the New Testament, that salvation is through faith and not works. Last of all, Acts makes clear that the Gospel is intended for all people, Jews and Gentiles.
Acts is a unique book in the New Testament in that it bridges the gap between the life, passion and resurrection of the Messiah with the work of the apostles and the Holy Spirit in the life of the church that Jesus said he would establish. Without this book there would be considerable confusion regarding Paul, the major author of the epistles, as well as the life of the church.