1I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: 2preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. 3For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, 4and will turn away their ears from the truth, and turn away to fables. 5But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
6For I am already being offered, and the time of my departure has come. 7I have fought the good fight. I have finished the course. I have kept the faith. 8From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
9Be diligent to come to me soon, 10for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. 11Only Luke is with me. Take Mark and bring him with you, for he is useful to me for service. 12But I sent Tychicus to Ephesus. 13Bring the cloak that I left at Troas with Carpus when you come—and the books, especially the parchments. 14Alexander the coppersmith did much evil to me. The Lord will repay him according to his deeds. 15Beware of him, for he greatly opposed our words.
16At my first defense, no one came to help me, but all left me. May it not be held against them. 17But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion. 18And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen.
19Greet Prisca and Aquila, and the house of Onesiphorus. 20Erastus remained at Corinth, but I left Trophimus at Miletus sick. 21Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.
22The Lord Jesus Christ be with your spirit. Grace be with you. Amen.
Three groups of people are in view in 2 Timothy 4:3-5. His special interest is for believers and his exhortation for believers is based on the importance of truth. Paul uses this word in 1 Timothy 2:4, 7; 3:15; 4:3, and 6:5. In the short letter of 2 Timothy he does similarly in 2:15, 18, 25; 3:7, 8, and 4:4. This teaching does not only apply to his generation of believers but those of subsequent generation, even to our day ("the time will come"). His command comes from the fact that all Scripture comes from the mouth of God, and that this being true it gives the preacher the authority to teach doctrine, reproof, rebuke, and correct believers.
The second group that the apostle addresses is believers who will not be faithful to the truth taught in the Word of God. He says these type of those who claim to be believers "will not listen to sound doctrine." In light of this lure to stop preaching what is true, Timothy is to "preach the Word." When those who profess Christ are led aside to falsehood by turning "away their ears from the truth, and turn away to fables" (vv. 3, 4), Timothy is to be watchful. He is to be willing to suffer hardship, even as his mentor had done and was still doing while in a Roman prison. Timothy was to tell the good news of Jesus and complete the service that God had for him, even as Paul enunciates he has done in verses 6-8.
The third group are teachers who are willing to forsake the truth at the urge of people that no longer want to hear the truth. These teachers may be even like Demas, mentioned in verse 10, but church history and our modern day has many examples of preachers who know little of the Bible and, thus, the truth, but instead use the ministry largely for their own profit and pride. This is diametrically different from their Lord Jesus, the apostles, and many preachers who have been faithful over the centuries.