Beersheba (or Beersheva) is a small but important Biblical town, the central town of the southern dry area known as the Negev. The small tel has two small often dry creek beds (nahalim) on either side, and thus afforded a good place for digging wells. Abraham planted a tamarisk tree and called on the name of the LORD (21:33), after having made a pact with Abimelech. Beersheva is understood as meaning either “well of seven” or “well of the oath”, either way referring to the pact with Abimelech (Gen 21:31). Hagar and Ishmael were sent out in the wilderness of Beersheva (Gen 21:14) and Isaac built an altar there (Gen 26:15-33). God was revealed here to Hagar (21:17), Isaac (26:24), Jacob (46:2), and to Elijah (1 Kgs 19:5). Beersheva is the proverbial southern marker of the Land of Israel with the phrase “from Dan to Beersheva” (Judg 20:1; 1 Sam 3:20, etc.) between which is 150 miles. Samuel’s corrupt sons are known to be judging there (1 Sam 8:2) and Saul fortified it against the Amalekites (1 Sam 14:48 and 15:2-9) which paved the way for David to have it as a central city as seen in the census of Joab (2 Sam 24:2ff.) In the Karnak temple in Egypt, Beersheba is known as the “Fort Abram” probably relating to Shishak’s conquest of Israel in 925 BC. Zibiah, the mother of King Jehoash, was born there (2 Kgs 12:1; 2 Ch 24:1). The archaeologist Yohanan Aharoni and others have excavated Tel Beersheva, finding an ancient Israel gate and well, as well as an impressive water system dated to the eighth century. A broken down horned and hewn altar (the stones were found reused in various walls) may have been that which was criticized by Amos (5:5 and 8:14) and torn down by King Hezekiah (2 Kgs 18:4).
1Moreover Ahithophel said to Absalom, “Let me now choose twelve thousand men, and I will arise and pursue after David tonight. 2I will come on him while he is weary and exhausted, and will make him afraid. All the people who are with him will flee. I will strike the king only, 3and I will bring back all the people to you. The man whom you seek is as if all returned. All the people shall be in peace.”
4The saying pleased Absalom well, and all the elders of Israel. 5Then Absalom said, “Now call Hushai the Archite also, and let’s hear likewise what he says.”
6When Hushai had come to Absalom, Absalom spoke to him, saying, “Ahithophel has spoken like this. Shall we do what he says? If not, speak up.”
7Hushai said to Absalom, “The counsel that Ahithophel has given this time is not good.” 8Hushai said moreover, “You know your father and his men, that they are mighty men, and they are fierce in their minds, like a bear robbed of her cubs in the field. Your father is a man of war, and will not lodge with the people. 9Behold, he is now hidden in some pit, or in some other place. It will happen, when some of them have fallen at the first, that whoever hears it will say, ‘There is a slaughter among the people who follow Absalom!’ 10Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men. 11But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person. 12So we will come on him in some place where he will be found, and we will light on him as the dew falls on the ground, then we will not leave so much as one of him and of all the men who are with him. 13Moreover, if he has gone into a city, then all Israel will bring ropes to that city, and we will draw it into the river, until there isn’t one small stone found there.”
14Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
15Then Hushai said to Zadok and to Abiathar the priests, “Ahithophel counseled Absalom and the elders of Israel that way; and I have counseled this way. 16Now therefore send quickly, and tell David, saying, ‘Don’t lodge tonight at the fords of the wilderness, but by all means pass over, lest the king be swallowed up, and all the people who are with him.’”
17Now Jonathan and Ahimaaz were staying by En Rogel; and a female servant used to go and report to them, and they went and told King David; for they couldn’t risk being seen coming into the city. 18But a boy saw them, and told Absalom. Then they both went away quickly and came to the house of a man in Bahurim, who had a well in his court; and they went down there. 19The woman took and spread the covering over the well’s mouth, and spread out crushed grain on it; and nothing was known. 20Absalom’s servants came to the woman to the house; and they said, “Where are Ahimaaz and Jonathan?”
The woman said to them, “They have gone over the brook of water.”
When they had sought and could not find them, they returned to Jerusalem. 21After they had departed, they came up out of the well and went and told King David; and they said to David, “Arise and pass quickly over the water; for thus has Ahithophel counseled against you.”
22Then David arose, and all the people who were with him, and they passed over the Jordan. By the morning light there lacked not one of them who had not gone over the Jordan.
23When Ahithophel saw that his counsel was not followed, he saddled his donkey, arose, and went home to his city, set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
24Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him. 25Absalom set Amasa over the army instead of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab’s mother. 26Israel and Absalom encamped in the land of Gilead.
27When David had come to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 28brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain, 29honey, butter, sheep, and cheese of the herd, for David and for the people who were with him to eat; for they said, “The people are hungry, weary, and thirsty in the wilderness.”