Search

1Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. 2Joab sent to Tekoa and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil; but be as a woman who has mourned a long time for the dead. 3Go in to the king and speak like this to him.” So Joab put the words in her mouth.

4When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”

5The king said to her, “What ails you?”

She answered, “Truly I am a widow, and my husband is dead. 6Your servant had two sons; and they both fought together in the field, and there was no one to part them, but the one struck the other and killed him. 7Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”

8The king said to the woman, “Go to your house, and I will give a command concerning you.”

9The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his throne be guiltless.”

10The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.”

11Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.”

He said, “As Yahweh lives, not one hair of your son shall fall to the earth.”

12Then the woman said, “Please let your servant speak a word to my lord the king.”

He said, “Say on.”

13The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. 14For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him. 15Now therefore, seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’ 16For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God. 17Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’”

18Then the king answered the woman, “Please don’t hide anything from me that I ask you.”

The woman said, “Let my lord the king now speak.”

19The king said, “Is the hand of Joab with you in all this?”

The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant. 20Your servant Joab has done this thing to change the face of the matter. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”

21The king said to Joab, “Behold now, I have granted this thing. Go therefore, and bring the young man Absalom back.”

22Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has performed the request of his servant.”

23So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face. 25Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him. 26When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight. 27Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face. 28Absalom lived two full years in Jerusalem, and he didn’t see the king’s face. 29Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time, but he would not come. 30Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31Then Joab arose and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”

32Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore, let me see the king’s face; and if there is iniquity in me, let him kill me.”’”

33So Joab came to the king and told him; and when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king; and the king kissed Absalom.

Place

Hebron

Type
City
Location
31.524, 35.109
Site Study | Brian Kvasnica

Beyond the important connections between Abraham, the other patriarchs, and the matriarchs centered around the Machpelah Cave (see above at Gen 23:3), Hebron continued to be a central city in Biblical history, earning the place of one of the four most sacred cities in Jewish tradition. Hebron was a city of refuge and a Levitical city (Josh 21:11-13 and 1 Chr 6:55-57)  as well as the place where David first centered his reign: at the pool (traditionally connected with Birket es-Sultan), David executed the two sons of Rimmon who had murdered Saul’s son Ishboshet (2 Sam 4:12); and  where David was crowned king (2 Sam 2:3-4; 5:5)  and reigned for 7 ½ years where six sons were born to him before conquering Jerusalem where he had 13 more sons.  Even after the Exile in the sixth century BC, Jews returned to Hebron (Neh 11:25) probably living alongside Edomites.  In the second-century BC Simon Maccabeus took Hebron from the Edomites (1 Macc 5:65; Josephus, Antiquities, XII, viii, 6) and in the Great revolt of AD 70, first Simon bar-Gioras captured the city (Josephus, War, IV, ix, 7), and then Vespasian’s general Cerealis conquered it, slaughtering its inhabitants and burning it (War IV, ix, 9).

Hebron in the Land of Canaan

Site Study | Brian Kvasnica | Hebron

23:2 Hebron was first built as a Canaanite city seven years prior to Zoan (Greek Tanis) in Egypt (Num 13:22) and is located 3,040 ft. above sea-level in the southern tribal allotment of Judah.  The city is also called Kiriath-Arba (Gen 23:2, etc.) possibly after a forefather of the Anakim (Josh 14:15; 15:13), or as of the four cities, thus “City-of-Four” (Hebrew arba, “four”; see Josh 15:54; 2 Sam 2:3; Neh 11:25). Here Abram’s name was changed to Abraham (Gen 17:5) and here (in conjunction with Mamre), came the three angels with the promise of a son (18:1 ff.).  At Hebron, Isaac and Jacob often lived (35:27; 37:14).  From Hebron Jacob sent Joseph to seek his brothers (37:14).  There also Jacob and his sons went down to Egypt (46:1).  Abraham purchased the cave of Machpelah from Ephron in order to bury Sarah (Genesis 23), and Abraham himself was buried there (Gen 25:9-10), as was Isaac (Gen 35:27-29), and all the patriarchs and their wives except Rachel (49:30ff; 50:13).  Today the site is known as Tel Hebron or Jebel Rumeidah and is inhabited by a few dozen Jewish families after excavations were carried out by P.C. Hammond in the 1960’s but not published and in the 1980’s by A. Ofer as well as M. Anbar and N. Na’aman.  More recently Emanuel Eisenberg excavated the north side of the tell and Jeffrey Chadwick is beginning to write up Hammond’s report.  In Arabic today, the town is known as el Khalil ("the friend” of God), a favorite name for Abraham, as seen also in James 2:23.  The gigantic edifice built by Herod the Great still stands and is a place for many pilgrimages even today.  For later Biblical and post-biblical connections see further site study on Hebron at 1 Chr 3:1.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.