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1In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign. 2He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem. 3He did that which was right in Yahweh’s eyes, according to all that his father Amaziah had done. 4However, the high places were not taken away. The people still sacrificed and burned incense in the high places. 5Yahweh struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham, the king’s son, was over the household, judging the people of the land. 6Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? 7Azariah slept with his fathers; and they buried him with his fathers in David’s city; and Jotham his son reigned in his place.

8In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9He did that which was evil in Yahweh’s sight, as his fathers had done. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 10Shallum the son of Jabesh conspired against him, and struck him before the people and killed him, and reigned in his place. 11Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel. 12This was Yahweh’s word which he spoke to Jehu, saying, “Your sons to the fourth generation shall sit on the throne of Israel.” So it came to pass.

13Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah, and he reigned for a month in Samaria. 14Menahem the son of Gadi went up from Tirzah, came to Samaria, struck Shallum the son of Jabesh in Samaria, killed him, and reigned in his place. 15Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.

16Then Menahem attacked Tiphsah and all who were in it and its border areas, from Tirzah. He attacked it because they didn’t open their gates to him, and he ripped up all their women who were with child.

17In the thirty ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria. 18He did that which was evil in Yahweh’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 19Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand. 20Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land. 21Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel? 22Menahem slept with his fathers, and Pekahiah his son reigned in his place.

23In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria for two years. 24He did that which was evil in Yahweh’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 25Pekah the son of Remaliah, his captain, conspired against him and attacked him in Samaria, in the fortress of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites. He killed him, and reigned in his place. 26Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

27In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years. 28He did that which was evil in Yahweh’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 29In the days of Pekah king of Israel, Tiglath Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, attacked him, killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah. 31Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.

32In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign. 33He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok. 34He did that which was right in Yahweh’s eyes. He did according to all that his father Uzziah had done. 35However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of Yahweh’s house. 36Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah? 37In those days, Yahweh began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah. 38Jotham slept with his fathers, and was buried with his fathers in his father David’s city; and Ahaz his son reigned in his place.

Place

Hebron

Type
City
Location
31.524, 35.109
Site Study | Brian Kvasnica

Beyond the important connections between Abraham, the other patriarchs, and the matriarchs centered around the Machpelah Cave (see above at Gen 23:3), Hebron continued to be a central city in Biblical history, earning the place of one of the four most sacred cities in Jewish tradition. Hebron was a city of refuge and a Levitical city (Josh 21:11-13 and 1 Chr 6:55-57)  as well as the place where David first centered his reign: at the pool (traditionally connected with Birket es-Sultan), David executed the two sons of Rimmon who had murdered Saul’s son Ishboshet (2 Sam 4:12); and  where David was crowned king (2 Sam 2:3-4; 5:5)  and reigned for 7 ½ years where six sons were born to him before conquering Jerusalem where he had 13 more sons.  Even after the Exile in the sixth century BC, Jews returned to Hebron (Neh 11:25) probably living alongside Edomites.  In the second-century BC Simon Maccabeus took Hebron from the Edomites (1 Macc 5:65; Josephus, Antiquities, XII, viii, 6) and in the Great revolt of AD 70, first Simon bar-Gioras captured the city (Josephus, War, IV, ix, 7), and then Vespasian’s general Cerealis conquered it, slaughtering its inhabitants and burning it (War IV, ix, 9).

Hebron in the Land of Canaan

Site Study | Brian Kvasnica | Hebron

23:2 Hebron was first built as a Canaanite city seven years prior to Zoan (Greek Tanis) in Egypt (Num 13:22) and is located 3,040 ft. above sea-level in the southern tribal allotment of Judah.  The city is also called Kiriath-Arba (Gen 23:2, etc.) possibly after a forefather of the Anakim (Josh 14:15; 15:13), or as of the four cities, thus “City-of-Four” (Hebrew arba, “four”; see Josh 15:54; 2 Sam 2:3; Neh 11:25). Here Abram’s name was changed to Abraham (Gen 17:5) and here (in conjunction with Mamre), came the three angels with the promise of a son (18:1 ff.).  At Hebron, Isaac and Jacob often lived (35:27; 37:14).  From Hebron Jacob sent Joseph to seek his brothers (37:14).  There also Jacob and his sons went down to Egypt (46:1).  Abraham purchased the cave of Machpelah from Ephron in order to bury Sarah (Genesis 23), and Abraham himself was buried there (Gen 25:9-10), as was Isaac (Gen 35:27-29), and all the patriarchs and their wives except Rachel (49:30ff; 50:13).  Today the site is known as Tel Hebron or Jebel Rumeidah and is inhabited by a few dozen Jewish families after excavations were carried out by P.C. Hammond in the 1960’s but not published and in the 1980’s by A. Ofer as well as M. Anbar and N. Na’aman.  More recently Emanuel Eisenberg excavated the north side of the tell and Jeffrey Chadwick is beginning to write up Hammond’s report.  In Arabic today, the town is known as el Khalil ("the friend” of God), a favorite name for Abraham, as seen also in James 2:23.  The gigantic edifice built by Herod the Great still stands and is a place for many pilgrimages even today.  For later Biblical and post-biblical connections see further site study on Hebron at 1 Chr 3:1.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.