1Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope, 2to Timothy, my true child in faith: Grace, mercy, and peace from God our Father and Christ Jesus our Lord.
3As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine, 4and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith. 5But the goal of this command is love from a pure heart, a good conscience, and sincere faith, 6from which things some, having missed the mark, have turned away to vain talking, 7desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.
8But we know that the law is good if a person uses it lawfully, 9as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, 11according to the Good News of the glory of the blessed God, which was committed to my trust.
12I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service, 13although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy because I did it ignorantly in unbelief. 14The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus. 15The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. 17Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
18I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare, 19holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith, 20of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme.
Lysimachus gained control of Ephesus around 294 BC and moved it from its silted location to a new site between Mt. Coressus and Mt. Pion. Lysimachus was defeated by Seleucus Nicator in 281 BC. The city was then governed alternately by the Seleucids and Ptolemies until 188 BC when the Attalids took control. During the first century A.D. Ephesus was the fourth largest city of the Roman Empire with an estimated population of over 250,000 residents. It was an important port city and commercial center. After the Romans created the province of Asia in 129 BC, Ephesus became an important administrative center. The city was an assize center, and the Greek term for courts (agoraioi) in Acts 19:38 refers to this.
Although a temple to Dea Roma and Divus Julius was built as early as 29 BC, a temple to the imperial cult was not built in the city until 89/90 AD. Ephesus was known throughout the ancient world as the temple keeper of the goddess Artemis (Acts 19:35). The city was also renowned as a center for magical practices. Foremost among these are the so-called “Ephesian letters.” These were written magical spells thought to contain apotropaic power to ward off evil spirits. Acts 19:19 describes how new Christians involved in sorcery renounce such practices by burning these scrolls valued at 50,000 days’ wages.
On his second journey, Paul was attempting to reach the city when the Holy Spirit prohibited him from preaching in Asia (Acts 16:6). On his voyage to Jerusalem he stopped briefly in Ephesus, leaving Priscilla and Aquila there. After preaching in the synagogue, he was invited to return (Acts 18:19-21). On his third journey Paul traveled directly to Ephesus after visiting the Galatian churches. Acts 19 records his 2–3 years of productive ministry in the city, which served as a base for preaching to the entire province of Asia. The riot provoked by Demetrius and the silversmiths forced Paul to leave Ephesus (19:19–20:1). After Paul’s first Roman imprisonment, he apparently returned to Ephesus to deal with problems in the church and left Timothy there (1 Tim 1:3). After Paul’s second arrest, he sent Tychicus to Ephesus to relieve Timothy so his disciple might join Paul in Rome for the apostle’s final days (2 Tim 4:12-13). Ephesus is the first of the 7 churches addressed by John in Revelation (Rev 1:11; 2:1). Ephesus is the first church addressed by Ignatius among the 7 letters he wrote in Asia, while on his way to martyrdom in Rome (110 AD). The third ecumenical council was held in Ephesus in 431.