1When Saul had returned from following the Philistines, he was told, “Behold, David is in the wilderness of En Gedi.” 2Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men on the rocks of the wild goats. 3He came to the sheep pens by the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were staying in the innermost parts of the cave. 4David’s men said to him, “Behold, the day of which Yahweh said to you, ‘Behold, I will deliver your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and cut off the skirt of Saul’s robe secretly. 5Afterward, David’s heart struck him because he had cut off Saul’s skirt. 6He said to his men, “Yahweh forbid that I should do this thing to my lord, Yahweh’s anointed, to stretch out my hand against him, since he is Yahweh’s anointed.” 7So David checked his men with these words, and didn’t allow them to rise against Saul. Saul rose up out of the cave, and went on his way. 8David also arose afterward, and went out of the cave and cried after Saul, saying, “My lord the king!”
When Saul looked behind him, David bowed with his face to the earth, and showed respect. 9David said to Saul, “Why do you listen to men’s words, saying, ‘Behold, David seeks to harm you?’ 10Behold, today your eyes have seen how Yahweh had delivered you today into my hand in the cave. Some urged me to kill you, but I spared you. I said, ‘I will not stretch out my hand against my lord, for he is Yahweh’s anointed.’ 11Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe and didn’t kill you, know and see that there is neither evil nor disobedience in my hand. I have not sinned against you, though you hunt for my life to take it. 12May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand will not be on you. 13As the proverb of the ancients says, ‘Out of the wicked comes wickedness;’ but my hand will not be on you. 14Against whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea? 15May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand.”
16It came to pass, when David had finished speaking these words to Saul, that Saul said, “Is that your voice, my son David?” Saul lifted up his voice and wept. 17He said to David, “You are more righteous than I; for you have done good to me, whereas I have done evil to you. 18You have declared today how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn’t kill me. 19For if a man finds his enemy, will he let him go away unharmed? Therefore may Yahweh reward you good for that which you have done to me today. 20Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand. 21Swear now therefore to me by Yahweh that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”
22David swore to Saul. Saul went home, but David and his men went up to the stronghold.
Ein Gedi is an oasis in the Judean Desert next to the Dead Sea. Here most famously David fled from Saul and cut off his tassels even though David’s men egged him on to kill Saul (1 Sam 24). Saul realized David had the opportunity to kill him. But even David’s cutting of the tassels caused David’s “heart to smite” (1 Sam 24:5) because tassels symbolized the person who wore them, in this case Saul and his kingdom. This very tearing was foreshadowed by Samuel ripping Saul’s tassels as a symbol of Saul’s kingdom being ripped from him (1 Sam 15:27-28).
Ein Gedi is equated with Hatztzon Tamar in 2 Chronicles 20:2 which then places Ein Gedi as the place of the First Battle of the Kings in Genesis 14. Ein Gedi where Jehoshaphat watched God rout the Ammonites and the Moabites (2 Chr 20) and where Ezekiel envisioned the fresh water from the Temple transforming the Dead Sea to be teeming with all kinds of fish (Ezek 47). Today one can see two spring-fed streams with flowing water year-round: Nahal David (Wadi Sadir) and Nahal Arugot (Wadi Arija). Two other springs, the Shulamit and Ein Gedi springs, also flow in the nature reserve.
Tel Goren is the ancient mound of En Gedi that was excavated in the 1960s and found to be the center of inhabitation of the oasis from the seventh century BCE in the times of Kings Hezekiah and Manasseh through the Byzantine period. Subsequently, a synagogue from the third through the sixth century CE was discovered northeast of Tel Goren. Excavations in the synagogue revealed a possible “Moses’ seat” (Matthew 23:1-3; see Chorazim) and a Hebrew and Aramaic inscription on a mosaic floor decrying anyone who tells the “secret,” very likely the Ein Gedi balsam production since this world-famous balsam was traded throughout the Mediterranean basin.