1Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. 2But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. 3But anyone who loves God is known by him.
4Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. 5For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”— 6yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
7However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. 8But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better. 9But be careful that by no means does this liberty of yours become a stumbling block to the weak. 10For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols? 11And through your knowledge, he who is weak perishes, the brother for whose sake Christ died. 12Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ. 13Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
How many letters did the apostle Paul write to the church at Corinth? The evidence indicates that he wrote at least four epistles to the Corinthian believers. Two of them are present in the New Testament canon: 1 and 2 Corinthians. But two other letters written by Paul to the church at Corinth are lost to us: a “previous letter” and a “severe letter.” Paul mentioned the “previous letter” in 1 Cor 5:9-11, whereas he spoke of the “severe letter” in 2 Cor 2:3-4, 9; 7:8, 12.
The occasion behind these letters may have gone like this. Paul’s founding visit to Corinth is in Acts 18 (c. A.D. 50-52). A couple of years later, while Paul was in Ephesus, he wrote the “previous letter” (1 Cor 5). Though the contents of this letter are unknown, it surely dealt with the problem of sexual immorality in the church. Paul’s words in 1 Cor 5 suggest that the Corinthians had misunderstood his directives in this letter. This misunderstanding led to the writing of the canonical 1 Corinthians (c. A.D. 55). This letter was occasioned by several events: (1) Paul has heard from Chloe’s people (1:11) that a factional spirit has developed in Corinth; (2) he also received a letter from the Corinthian church to which he begins to respond in 1 Cor 7. He takes up the items in their letter one by one, most of them introduced by the words “now about” (7:1, 25, 8:1, 12:1, 16:1, 12). Most likely, this letter from Corinth was written as a response to Paul’s “previous letter” and was carried to Paul by three men from Corinth (16:15-17). This Corinthian delegation may have also brought oral reports about the situation in Corinth. After they received 1 Corinthians, the Christians at Corinth probably took care of most of the practical abuses that Paul had mentioned. For example, he says nothing further about abuses of the Lord’s Supper in 2 Corinthians. However, despite this improvement, the situation in Corinth deteriorated. This crisis led to Paul’s “painful visit” (2 Cor 2:1; 12:14, 21; 13:1-2). Most likely, the crisis resulted from the efforts of outsiders who opposed Paul, arrived in Corinth, and had begun to criticize him openly. A particular individual was apparently quite vocal in his opposition to Paul. After returning to Ephesus, Paul penned a “severe letter” in which he instructed the Corinthian church to punish this ringleader (2 Cor 2:4-9; 7:8-12). This letter is sent by Titus. Paul left Ephesus, and eventually he arrived in Macedonia where he meets Titus. Titus reported that the Corinthians had responded positively to the “severe letter” (2 Cor 7:5-16). Then, Paul wrote 2 Corinthians (c. A.D. 56).
Many critical scholars also argue against the integrity of 1 and 2 Corinthians and say that these books themselves each consist of more than one letter. But, the context of 1 and 2 Corinthians and the available manuscript evidence do not support such theories.