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1In the days when the judges judged, there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab with his wife and his two sons. 2The name of the man was Elimelech, and the name of his wife Naomi. The names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab and lived there. 3Elimelech, Naomi’s husband, died; and she was left with her two sons. 4They took for themselves wives of the women of Moab. The name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years. 5Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband. 6Then she arose with her daughters-in-law, that she might return from the country of Moab; for she had heard in the country of Moab how Yahweh had visited his people in giving them bread. 7She went out of the place where she was, and her two daughters-in-law with her. They went on the way to return to the land of Judah. 8Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May Yahweh deal kindly with you, as you have dealt with the dead and with me. 9May Yahweh grant you that you may find rest, each of you in the house of her husband.”

Then she kissed them, and they lifted up their voices, and wept. 10They said to her, “No, but we will return with you to your people.”

11Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands? 12Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons, 13would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me seriously for your sakes, for Yahweh’s hand has gone out against me.”

14They lifted up their voices and wept again; then Orpah kissed her mother-in-law, but Ruth stayed with her. 15She said, “Behold, your sister-in-law has gone back to her people and to her god. Follow your sister-in-law.”

16Ruth said, “Don’t urge me to leave you, and to return from following you, for where you go, I will go; and where you stay, I will stay. Your people will be my people, and your God my God. 17Where you die, I will die, and there I will be buried. May Yahweh do so to me, and more also, if anything but death parts you and me.”

18When Naomi saw that she was determined to go with her, she stopped urging her.

19So they both went until they came to Bethlehem. When they had come to Bethlehem, all the city was excited about them, and they asked, “Is this Naomi?”

20She said to them, “Don’t call me Naomi. Call me Mara, for the Almighty has dealt very bitterly with me. 21I went out full, and Yahweh has brought me home again empty. Why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?” 22So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab. They came to Bethlehem in the beginning of barley harvest.

Person

Aaron

Lived
1574 BC – 1451 BC (approximate)
Born
Egypt
Died
Mount Hor
Father Amram
Mother Jochebed
Spouse Elisheba
Siblings MiriamMoses
Biography | Hershel Wayne House

Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam. He was the first priest of the people of Israel. He was appointed by God to be a spokesman for Moses when Moses went before the Pharaoh of Egypt to demand that Pharaoh would release the people of Israel from slavery. When facing Pharaoh, it was Aaron who threw his rod before Pharaoh, which turned into a snake. He also assisted Moses in declaring various judgments on Pharaoh and the Egyptian people until finally the Pharaoh conceded to the demand.

Aaron was also present at Sinai when Moses received the Ten Commandments, but he also conceded to the creation of the Golden Calf by the Israelites during the time that Moses was on the mountain receiving the law of God.

Aaron was important for the development of the priesthood in Israel, and had two sons who died, and Eleazar and Ithamar succeeded him as priests. After his death, he was buried on Mt. Hor.

The preceding information is based on Herbert Lockyer, All the Men of the Bible, (Zondervan: Grand Rapids, MI, 1958) and All the Women of the Bible (Zondervan: Grand Rapids, MI, 1967), Who's Who in the Bible (Bonanza Books, New York, 1981), and Biographies of Bible Characters, People and Characters in the Bible.

Biography | Hershel Wayne House

Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam, and the first priest of Israel. God appointed Aaron to be Moses' spokesman in his audiences with the unnamed Pharaoh of Exodus. As a symbol of his office, Aaron received a magical rod. He turned the rod into a snake - the first in a series of signs, by which he and Moses hoped to persuade Pharaoh to let the Israelites leave Egypt. Aaron also used the rod to call down three of the plagues that followed this first sign (polluting the Nile, frogs and gnats). God also caused the rod to blossom and bear ripe almonds, as a sign that Aaron's descendants would inherit the priesthood.

God summoned Aaron to be present when Moses received the Ten Commandments. But Aaron did not stay on Sinai. Instead he agreed to oversee the casting of an idol (a golden calf) for the Israelites who had rebelled against the authority of the absent Moses.

Aaron was generally a supporter of Moses, but took him to task for his marrying a Cushite wife. For this God rebuked Aaron (and Miriam). His role as priest was critical when he made atonement for the Israelites and stayed the plague that had followed the rebellion of Dathan and Abiram. Exodus and Leviticus give a detailed account of the vestments and duties of Aaron and of his sons.

Aaron's elder sons, Nadab and Abihu, died early but the younger pair, Eleazar and Ithamar, succeeded him in the priesthood. When Aaron was a hundred and twenty three, God instructed him to go up onto Mt. Hor, where he died. Aaron figures prominently in Exodus, Leviticus, Deuteronomy and Numbers, and is named in other books of both Old and New Testaments.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.