1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 3Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; 4and perseverance, proven character; and proven character, hope; 5and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
6For while we were yet weak, at the right time Christ died for the ungodly. 7For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. 13For until the law, sin was in the world; but sin is not charged when there is no law. 14Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. 16The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification. 17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 19For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. 20The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly, 21that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Type (Gk. τύπος, typos). (5:14; John 20:25; Acts 7:43, 44; 23:25; Rom 6:17; Heb 8:5) Strong’s 5179
This word refers to an “image, pattern, model,” and can also be used to describe the “content” of a document. It has an important theological usage, as in this verse, referring to a person, thing or event that foreshadows a later and greater fulfillment in redemptive history. With this meaning, the word is simply transliterated as “type.” In Rom 5:14, Adam is a type or foreshadowing of Jesus: as Adam’s choice affects the many, so does Jesus’ work. Another example of a type is the sacrificial system of the Mosaic Covenant, which looks forward to, even predicts the greater sacrifice of Christ on the cross. Typology assumes the doctrine of the progress of revelation (Heb 1:1-4): God reveals Himself and His plan with more and more detail and clarity throughout redemptive history (Scripture), with the incarnation of Jesus being God’s best revelation to date. Types show that God deliberately anticipates and paints pictures in earlier revelation of realities that would only be revealed and experienced later, for example, the picture of the OT priest that would later find its ultimate expression and fulfillment in Jesus as priest.