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1Now accept one who is weak in faith, but not for disputes over opinions. 2One man has faith to eat all things, but he who is weak eats only vegetables. 3Don’t let him who eats despise him who doesn’t eat. Don’t let him who doesn’t eat judge him who eats, for God has accepted him. 4Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

5One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 6He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks. 7For none of us lives to himself, and none dies to himself. 8For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. 9For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

10But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 11For it is written,

“‘As I live,’ says the Lord, ‘to me every knee will bow.

Every tongue will confess to God.’”

12So then each one of us will give account of himself to God.

13Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. 14I know and am persuaded in the Lord Jesus that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 15Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died. 16Then don’t let your good be slandered, 17for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 18For he who serves Christ in these things is acceptable to God and approved by men. 19So then, let’s follow after things which make for peace, and things by which we may build one another up. 20Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 21It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

22Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves. 23But he who doubts is condemned if he eats, because it isn’t of faith; and whatever is not of faith is sin.

24Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, 25but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; 26to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

Common

Common

Word Study | Rom 14:4 | Steve Stanley

Common (Gk. κοινός, koinos). (Mark 7:2; Acts 2:44; 4:31; 10:14, 28; 11:8; Rom 14:4. Titus 1:4; Heb 10:29; Jude 3) Strong's 2839

Five of the twelve uses of this word in the NT occur in Acts. It can refer to something shared in common, or something that is common and therefore of little value because it is ordinary or profane. The use here is the first, something shared in common. These early Christians held “all things in common,” pooling their assets voluntarily. This use, “shared, common,” only occurs in this verse, Acts 4:31; Titus 1:4 and Jude 3. The majority of uses follow second meaning, “ordinary,” which has an important religious application, especially in relation to Judaism. In the law, there are things that God considers holy; the opposite of something holy is something common, or ritually unclean. The NT makes it clear that Christianity does not assume the demands of ritual purity from the OT. The NT requires holiness, but the focus is not on the holiness of things. In the life of the Christian, there are certain things that God establishes as holy, what He does not is secular. God leaves the secular to the believer to make holy by bringing the presence of Christ to bear on all these aspects of life, ultimately making all of life holy.