1I saw a new heaven and a new earth, for the first heaven and the first earth have passed away, and the sea is no more. 2I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. 3I heard a loud voice out of heaven saying, “Behold, God’s dwelling is with people; and he will dwell with them, and they will be his people, and God himself will be with them as their God. 4He will wipe away every tear from their eyes. Death will be no more; neither will there be mourning, nor crying, nor pain any more. The first things have passed away.”
5He who sits on the throne said, “Behold, I am making all things new.” He said, “Write, for these words of God are faithful and true.” 6He said to me, “I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 7He who overcomes, I will give him these things. I will be his God, and he will be my son. 8But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.”
9One of the seven angels who had the seven bowls which were loaded with the seven last plagues came, and he spoke with me, saying, “Come here. I will show you the bride, the Lamb’s wife.” 10He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 11having the glory of God. Her light was like a most precious stone, like a jasper stone, clear as crystal; 12having a great and high wall with twelve gates, and at the gates twelve angels, and names written on them, which are the names of the twelve tribes of the children of Israel. 13On the east were three gates, and on the north three gates, and on the south three gates, and on the west three gates. 14The wall of the city had twelve foundations, and on them twelve names of the twelve Apostles of the Lamb.
15He who spoke with me had for a measure a golden reed to measure the city, its gates, and its walls. 16The city is square. Its length is as great as its width. He measured the city with the reed: twelve thousand twelve stadia. Its length, width, and height are equal. 17Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel. 18The construction of its wall was jasper. The city was pure gold, like pure glass. 19The foundations of the city’s wall were adorned with all kinds of precious stones. The first foundation was jasper, the second sapphire; the third chalcedony, the fourth emerald, 20the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. 21The twelve gates were twelve pearls. Each one of the gates was made of one pearl. The street of the city was pure gold, like transparent glass.
22I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. 23The city has no need for the sun or moon to shine, for the very glory of God illuminated it and its lamp is the Lamb. 24The nations will walk in its light. The kings of the earth bring the glory and honor of the nations into it. 25Its gates will in no way be shut by day (for there will be no night there), 26and they shall bring the glory and the honor of the nations into it so that they may enter. 27There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the Lamb’s book of life.
This passage marks a significant shift in divine revelation: whereas God previously spoke through prophets in various ways, He now speaks definitively through His Son (Hebrews 1:1-2).
The phrase “last days” refers to the Messianic era, signifying the transformation of the Jewish covenant into its fulfillment in Christ (2 Timothy 3:1). The New Testament does not suggest that the Gentile Church replaced Israel as God’s chosen people. Rather, as Romans 11 demonstrates, God brought together believing Jews and Gentiles into a fulfilled Chosen People, not a replaced one.
Thus, unbelieving Jews like Annas and Caiaphas and unbelieving Gentiles like Nero were outside the Ekklesia—the called-out community of the New Covenant or “Church.” Membership in this covenant was open to all, requiring only that they confess Jesus as Lord and believe in His resurrection (Romans 10:9-10).
In the Sermon on the Mount, Jesus declared, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I tell you, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished” (Matt 5:17-18, emphasis added).
Jesus did not say the Law would never pass away—He set two conditions for its fulfillment, each marked by the word “until”:
The end of the world (heaven and earth pass away).
The completion of His mission (everything is accomplished).
The second “until” came before the first. Jesus signaled this fulfillment on the Cross when He proclaimed, “It is finished” (John 19:30). Later, at the dawn of the New Heaven and New Earth, He reaffirmed, “It is finished. I am the Alpha and the Omega, the beginning and the end.” (Revelation 21:6).
Thus, Mosaic Law ceased to be in force after Christ’s mission was completed—even during the apostolic age (Acts 10:9-16, 28; 15:28-29; Romans 6:14; 10:4; 2 Corinthians 3:7-11; Galatians 3:10, 13, 24-25; 5:18; Colossians 2:14-17; Hebrews 8:13).
“By His Son”—Unlike prophets and angels, Christ is the ultimate revelation of God’s will, speaking directly and fully as the One eternally in the Father’s presence (John 1:18).
A Greater Revelation—The gospel surpasses all prior revelations, offering a clearer understanding of:
“Heir of all things”—Christ’s divine authority extends over all creation, fulfilling Psalms 2:8.
“Through whom He made the worlds”—As the eternal Word, Christ was instrumental in creation (John 1:3; Col 1:16; Heb 1:10), proving His preexistence and divinity.
Since Christ is both Creator and ultimate Judge, believers find complete assurance in His authority. The apostle’s argument in Hebrews hinges on Christ’s supremacy, demonstrating that the New Covenant is greater, final, and complete.