1This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John, 2who testified to God’s word and of the testimony of Jesus Christ, about everything that he saw.
3Blessed is he who reads and those who hear the words of the prophecy, and keep the things that are written in it, for the time is near.
4John, to the seven assemblies that are in Asia: Grace to you and peace from God, who is and who was and who is to come; and from the seven Spirits who are before his throne; 5and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood— 6and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion forever and ever. Amen.
7Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
8“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
9I John, your brother and partner with you in the oppression, Kingdom, and perseverance in Christ Jesus, was on the isle that is called Patmos because of God’s Word and the testimony of Jesus Christ. 10I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet 11saying, “What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and to Laodicea.”
12I turned to see the voice that spoke with me. Having turned, I saw seven golden lamp stands. 13And among the lamp stands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest. 14His head and his hair were white as white wool, like snow. His eyes were like a flame of fire. 15His feet were like burnished brass, as if it had been refined in a furnace. His voice was like the voice of many waters. 16He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest. 17When I saw him, I fell at his feet like a dead man.
He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last, 18and the Living one. I was dead, and behold, I am alive forever and ever. Amen. I have the keys of Death and of Hades. 19Write therefore the things which you have seen, and the things which are, and the things which will happen hereafter. 20The mystery of the seven stars which you saw in my right hand, and the seven golden lamp stands is this: The seven stars are the angels of the seven assemblies. The seven lamp stands are seven assemblies.
The fifth seal judgment revealed the souls of those slain because of the word of God and promised vengeance on those dwelling on earth. This seal reveals the Tribulation martyrs rather than all saints of all time, because their murderers are still living.
This seal is introduced differently from the previous four. There is no command by one of the living creatures.
John moves from the altar to the souls of the martyrs. This is the altar of incense before the throne of God. “Underneath” does not mean they are physically under the altar, but that they are lower than it. That these are martyrs is indicated by the reason for their deaths. They were killed for the same two reasons John had been imprisoned on Patmos (1:9), “the Word of God and the testimony of Jesus Christ,” now called “the Lamb.”
Their question is a prayer for divine justice. Their question of “how long” indicates that they anticipate His judging their murderers.
God’s response is to give them white robes. This indicates their holiness. They are then commanded to rest. The timing of God’s vengeance depends on how long it takes for all the martyrs to die. This shows that an individual’s martyrdom is a part of God’s plan, not a failure to protect on God’s part. “Fellow servants and brothers” identify them with those serving God throughout eternity (1:1; 2:30; 11:18). God describes the death of His martyrs as the completion of their “course.” This indicates that martyrdom was a part of their purpose in life.
One might ask how this is a judgment comparable to the previous four. The world will not realize the loss this judgment represents. It is not a judgment on the saints. They are innocent martyrs. Rather, it is the loss of that element of good from the earth that will increase the guilt and subsequent judgments from God.