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1Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.

2Beware of the dogs; beware of the evil workers; beware of the false circumcision. 3For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 4though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 5circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 6concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

7However, I consider those things that were gain to me as a loss for Christ. 8Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 16Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.

17Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 18For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, 19whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 20For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ, 21who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

Jesus

Jesus

Word Study | Phil 3:20 | Steve Stanley

(Gk. Ἰησοῦς, Iāsous). Strong’s: 2424.

The name “Jesus” finds its origin in the Hebrew word יֵשׁוּעַ (Yeshua), a later form of the word יְהֹושׁוּעַ (Yehoshua), “Joshua”—Jesus and Joshua share the same name in the Greek NT (cf. Luke 3:29; Acts 7:45; Heb 4:8). The English word “Jesus” comes from the Greek transliteration of the Hebrew Yeshua. The Hebrew meaning of the name is “Yahweh is salvation,” most appropriate for Jesus. Matthew 1:21 shows that God makes a deliberate connection between the naming of Jesus and His role as Savior. Jesus is Savior. This name was common among Jews, apparently naming their sons after Joshua. The connection of Jesus and Joshua by name in the Bible is not coincidental either, as Joshua in his role in the conquest of the Promised Land serves as a type, or foreshadowing of Jesus and His role in providing believers salvation and access to heaven.

The Hebrew word Yeshua is transliterated as Iesous in Greek and Jesus in English, as the chart reveals.