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1Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe.

2Beware of the dogs; beware of the evil workers; beware of the false circumcision. 3For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 4though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 5circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 6concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

7However, I consider those things that were gain to me as a loss for Christ. 8Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith, 10that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death, 11if by any means I may attain to the resurrection from the dead. 12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before, 14I press on toward the goal for the prize of the high calling of God in Christ Jesus. 15Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 16Nevertheless, to the extent that we have already attained, let’s walk by the same rule. Let’s be of the same mind.

17Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 18For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ, 19whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things. 20For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ, 21who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

Faith

Faith

Word Study | Phil 3:9 | Steve Stanley

Faith (Gk. πίστις, pistis). (2:8; Matt 8:10; 9:2, 21:21, Mark 2:5, 11:22, Luke 7:9, 18:42, Acts 11:24, 24:24; Rom 3:22, 25, 12:3; 1Cor 13:2, 2Cor 5:7, 13:5, Gal 1:23, 5:6, Eph 4:13, Phil 3:9, Col 2:5, 1Thess 1:3, 2Thess 3:2, 1 Tim 3:9, 6:12, 2 Tim 2:18, 4:7, Tit 2:2, Phlm 5, Heb 6:1, 11:6; James 2:14, 1Pet 5:9, 2 Pet 1:5, Jn 5:4, Jude 3, Rev 2:19,  14:12) Strong’s 4102

This word, very common in the NT (243 times), can mean, 1) that which evokes faith, “faithful,” 2) “trust, confidence, faith,” 3) “body of faith, teaching.” It is a noun of action—related to the cognate verb πιστεύω (pisteuo) to “believe. It is hard to overstate the importance of this word to Christian theology, since relationship between humans and God is always dependent on faith. This verse uses the word in the second sense of “trust, confidence, faith.” Here, the reference is to saving faith, which amounts to trust in the person of Jesus (God—John 1:12; Eph 1:15) and the message of the Gospel (Jesus’ death and resurrection—1 Cor 15:1-5). Saving faith depends on knowing certain information, but also necessarily goes beyond believing these things to be true, to placing personal confidence and trust in what and who is known. In this verse, grace is the cause of salvation; faith is the means.