Search

1Now the children of Reuben and the children of Gad had a very great multitude of livestock. They saw the land of Jazer, and the land of Gilead. Behold, the place was a place for livestock. 2Then the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying, 3“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, 4the land which Yahweh struck before the congregation of Israel, is a land for livestock; and your servants have livestock.” 5They said, “If we have found favor in your sight, let this land be given to your servants for a possession. Don’t bring us over the Jordan.”

6Moses said to the children of Gad, and to the children of Reuben, “Shall your brothers go to war while you sit here? 7Why do you discourage the heart of the children of Israel from going over into the land which Yahweh has given them? 8Your fathers did so when I sent them from Kadesh Barnea to see the land. 9For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Yahweh had given them. 10Yahweh’s anger burned in that day, and he swore, saying, 11‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me, 12except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, because they have followed Yahweh completely.’ 13Yahweh’s anger burned against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation who had done evil in Yahweh’s sight was consumed.

14“Behold, you have risen up in your fathers’ place, an increase of sinful men, to increase the fierce anger of Yahweh toward Israel. 15For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all these people.”

16They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones; 17but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place. Our little ones shall dwell in the fortified cities because of the inhabitants of the land. 18We will not return to our houses until the children of Israel have all received their inheritance. 19For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan eastward.”

20Moses said to them: “If you will do this thing, if you will arm yourselves to go before Yahweh to the war, 21and every one of your armed men will pass over the Jordan before Yahweh until he has driven out his enemies from before him, 22and the land is subdued before Yahweh; then afterward you shall return, and be clear of obligation to Yahweh and to Israel. Then this land shall be your possession before Yahweh.

23“But if you will not do so, behold, you have sinned against Yahweh; and be sure your sin will find you out. 24Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.”

25The children of Gad and the children of Reuben spoke to Moses, saying, “Your servants will do as my lord commands. 26Our little ones, our wives, our flocks, and all our livestock shall be there in the cities of Gilead; 27but your servants will pass over, every man who is armed for war, before Yahweh to battle, as my lord says.”

28So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ households of the tribes of the children of Israel. 29Moses said to them, “If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle before Yahweh, and the land is subdued before you, then you shall give them the land of Gilead for a possession; 30but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”

31The children of Gad and the children of Reuben answered, saying, “As Yahweh has said to your servants, so will we do. 32We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

33Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan; the land, according to its cities and borders, even the cities of the surrounding land. 34The children of Gad built Dibon, Ataroth, Aroer, 35Atroth-shophan, Jazer, Jogbehah, 36Beth Nimrah, and Beth Haran: fortified cities and folds for sheep. 37The children of Reuben built Heshbon, Elealeh, Kiriathaim, 38Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built. 39The children of Machir the son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were therein. 40Moses gave Gilead to Machir the son of Manasseh; and he lived therein. 41Jair the son of Manasseh went and took its villages, and called them Havvoth Jair. 42Nobah went and took Kenath and its villages, and called it Nobah, after his own name.

Place

Bethlehem

Type
City
Location
31.704, 35.207

The Town of Bethlehem

 Site Study | Hershel Wayne House | Bethlehem

The town of Bethlehem (House of Bread) lies in the Judean hills about five miles south of Jerusalem. We find the first mention of Bethlehem of Judea in Genesis 35:19 and 48:7.  In Scripture, it is sometimes also called Ephrathah (Mic 5:2). 

This is where Rachel died and was buried according to Genesis 35:19. Her grave now resides in the town of Bethlehem, guarded by the state of Israel. 

The town is also known as the City of David (Luke 2:4), because of his birth there, and also where Samuel anointed David as king (1 Sam 16:4-13). 

Bethlehem takes on special significance because it is to this Judean town that Joseph and Mary traveled to be registered, since Joseph was a descendant of David, under the decree of Caesar Augustus. This is where Jesus was born in fulfillment of Scripture (Luke 2:1-7; Mic 5:2).  Also, Herod sent his soldiers to Bethlehem to have the child Jesus put to death since he viewed him as a rival to his kingdom.

Copyright © 2026 Hershel Wayne House. All rights reserved.

Shepherds in the Fields

 Site Study | Hershel Wayne House

About a mile east of Bethlehem, near the village of Beit Sahur is the Greek Orthodox church commemorating the place where the angels appeared to the shepherds. An archaeological survey was conducted at the site in 1972 by Vassilios Tzaferis, who identified evidence that the cave over which the church was built was used as early as the second half of the fourth century A.D. In the cave, he found that the natural rock floor had been leveled, and a mosaic floor was put in. The mosaic floor contained an eight pointed star and equilateral crosses. The presence of crosses means the floor was made before 427, when Emperor Theodosius II forbade this practice.

See also Bethlehem

Bibliography. Finegan, Jack, The Archaeology of the New Testament: The Life of Jesus and the Beginning of the Early Church, (Princeton, NJ: Princeton University Press, 1992), 40, 42.

Copyright © 2026 Hershel Wayne House. All rights reserved.

Bethlehem (בֵּ֥ית לָֽחֶם, bēṯ lāḥem)

 Site Study | Brian Kvasnica

Bethlehem resides in the hill country of Judah on the ridge route between Jerusalem and Hebron. To the West of Bethlehem is ample agricultural land and to the east is the Judean Desert – good for shepherding--- which descends down to the Dead Sea. It may be that its location with good farming land brought about the name Beit Lechem – “house of bread,” or the name in Arabic related to shepherding, Beit Lacham, “house of meat.” Both traditions of farming and shepherding play an important place here in the Biblical stories: Boaz had a field which Ruth gleaned from (Ruth 2), David tended Jesse’s sheep (1 Sam 17), and was anointed here by Samuel (1 Sam 16). And, shepherds heard the good news about the Messiah’s birth (Luke 2).

Tel Beit Lehem today is mainly covered by the Nativity Square and the Nativity Church but a small portion of the tel on the east side is still bare and was surveyed in 1969 by Gutman and Berman, confirming both Bronze and Iron Age occupation. While tradition points to a well north of the tel where three of David’s mighty men drew water for David after breaking through the Philistine garrison (2 Sam 23:14,16), the only real water sources came from the southeast in the area of “Solomon’s Pools” or “Artas,” likely biblical Etam (2 Chr 11:6; Greek Apan/Aitan).

Not only was Yeshua (Jesus) born in Bethlehem as Micah 5:2 foretold, but Herod murdered the innocents in the area (Matt 2:8, 16) and Hadrian built a sacred grove to Adonis after pounding the messianic Bar Kochva supporters into submission (Jerome, Ep. ad Paul, lviii.3). Jerome, supported by Paula and her daughter Eustochium, came permanently to Bethlehem in AD 382 to study Hebrew and translate the Hebrew Bible into the common language, Latin. His translation remained the foundation for all Western Scriptural reading for 1600 years.

Multiple excavations by Harvey, Vincent and Abel in the early 1900’s and subsequent studies have revealed three main levels of architectural remains of the Church of the Nativity: an early Roman church represented by floor mosaics from Constantine’s era (about AD 325), a Byzantine Church built by Justinian in the sixth century AD which amazingly still stands today, and Crusader restorations in the twelfth-century AD, as seen in the mosaic decoration on the high walls of the nave. The altar of the Church of the Nativity is built upon a large cave structure that was the venerated place of the Yeshua’s birth already from the second century AD (Justin Martyr and the Protoevangelium of James).

Copyright © 2026 Brian Kvasnica. All rights reserved.

Bethlehem (House of Bread)

 Site Study | Daniel G Garland

Bethlehem (House of Bread) is a town in the Judean hills about five miles south of Jerusalem.  In Scripture, it is sometimes called Ephrathah (Micah 5:2).  Rachel died and was buried near Bethlehem, according to Genesis 35:19.  It is the town to which Naomi returned with Ruth (Ruth 1:1, 19).  Called the City of David (Luke 2:4) because of his birth there, Bethlehem is also where Samuel anointed David King (1 Sam 16:4-13).  Because both Joseph and Mary descended from David, Bethlehem is the town to which they traveled to register for taxation under the decree of Caesar Augustus, and where Jesus was born in fulfillment of Scripture (Luke 2:1-7; Micah 5:2).  When Herod tried to kill Jesus by ordering the deaths of male infants two years old and under, Bethlehem became the grisly scene for what has been called the massacre of innocents (Matt 2:16-18).  Bethlehem’s location on the road south to Egypt facilitated Mary and Joseph’s escape with Jesus when warned by an angel of the Lord (Matt 2:13-15)—DG.

Copyright © 2026 Daniel G Garland. All rights reserved.
Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.