1Yahweh spoke to Moses, saying, 2“Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation and for the journeying of the camps. 3When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. 4If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. 5When you blow an alarm, the camps that lie on the east side shall go forward. 6When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. 7But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

8“The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. 9When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.

10“Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”

11In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant. 12The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran. 13They first went forward according to the commandment of Yahweh by Moses.

14First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army. 15Nethanel the son of Zuar was over the army of the tribe of the children of Issachar. 16Eliab the son of Helon was over the army of the tribe of the children of Zebulun. 17The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward. 18The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army. 19Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon. 20Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.

21The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.

22The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army. 23Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh. 24Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.

25The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army. 26Pagiel the son of Ochran was over the army of the tribe of the children of Asher. 27Ahira the son of Enan was over the army of the tribe of the children of Naphtali. 28Thus were the travels of the children of Israel according to their armies; and they went forward.

29Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”

30He said to him, “I will not go; but I will depart to my own land, and to my relatives.”

31Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes. 32It shall be, if you go with us—yes, it shall be—that whatever good Yahweh does to us, we will do the same to you.”

33They set forward from the Mount of Yahweh three days’ journey. The ark of Yahweh’s covenant went before them three days’ journey, to seek out a resting place for them. 34The cloud of Yahweh was over them by day, when they set forward from the camp. 35When the ark went forward, Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!” 36When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”

Person

Adam

Lived: 4004 BC – 3074 BC (approximate)
Born: Eden

Father God

Spouse Eve

Children Seth Abel Cain

Biography | Hershel Wayne House

Biography of Adam (הָֽאָדָ֑ם)

The historical account of the creation in six days is concluded with the creation of Adam and Eve. The person named Adam is the first creation of God in the creation account, who bore the image of God (imago Dei). He is the spouse of the woman created, named Eve (meaning mother of living), who together as male and female is Man according to Genesis 1:27. It is characteristic in the creation account to address Adam as "the man" (Hebrew word, הָֽאָדָ֗ם hāʾāḏām), and only beginning in 3:17 does the text drop the designation "the man," and use the name Adam, as well as Eve for the woman. The Gospel author Luke traces the genealogy (Luke 3:23-38) of Jesus to the man Adam.

Biography | R. Mark Musser

The genealogies of Genesis and Luke that begin or end with Adam, whether going forward or backward, demonstrate the first man was not a mythical archetype. Adam was a real historical man. He is called the original "son of God" (Luke 3:38) in the sense of being directly created by Divine Creator. (Gen 1:26-27) Adam was physically made by God to reflect His characteristics, albeit in a finite, human form. (Gen 9:6; 1 Cor 11:7) Adam was originally fashioned from the dust of the ground, and graciously given the "breath of life" directly by God so that he "became a living being." (Gen 2:7; 1 Cor 15:45) He is not only the founding father of the human race, but also fathered many children. Adam lived 930 years. His death is the first obituary recorded in Scripture. (Gen 5:5) While many theologians and commentators have grappled to explain how his original sin was passed on down to the entire human race, the facticity of it is undeniable. Adam's historical fall led to the fall of history itself which only a second Messianic Adam, who was also a historical Man, can resolve prophetically and/or apocalyptically. (Rom 5:12-21; 1 Cor 15:20-28) Sin and death are not merely metaphysical, theological, or biblical terms, but permeate all of life from any empirical point of view this side of the grave. Adam is the only man to have historically experienced paradise lost and the sudden fall of the world dominated now by sin and death.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.