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1On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever, 2because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing. 3It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

4Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah, 5had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests. 6But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king, 7and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house. 8It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room. 9Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

10I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field. 11Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place. 12Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries. 13I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

14Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.

15In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food. 16Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem. 17Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day? 18Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

19It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day. 20So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice. 21Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath. 22I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.

23In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab; 24and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people. 25I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves. 26Didn’t Solomon king of Israel sin by these things? Yet among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin. 27Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”

28One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me. 29Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.

30Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work; 31and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.

Person

Aaron

Lived
1574 BC – 1451 BC (approximate)
Born
Egypt
Died
Mount Hor
Father Amram
Mother Jochebed
Spouse Elisheba
Siblings MiriamMoses
Biography | Hershel Wayne House

Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam. He was the first priest of the people of Israel. He was appointed by God to be a spokesman for Moses when Moses went before the Pharaoh of Egypt to demand that Pharaoh would release the people of Israel from slavery. When facing Pharaoh, it was Aaron who threw his rod before Pharaoh, which turned into a snake. He also assisted Moses in declaring various judgments on Pharaoh and the Egyptian people until finally the Pharaoh conceded to the demand.

Aaron was also present at Sinai when Moses received the Ten Commandments, but he also conceded to the creation of the Golden Calf by the Israelites during the time that Moses was on the mountain receiving the law of God.

Aaron was important for the development of the priesthood in Israel, and had two sons who died, and Eleazar and Ithamar succeeded him as priests. After his death, he was buried on Mt. Hor.

The preceding information is based on Herbert Lockyer, All the Men of the Bible, (Zondervan: Grand Rapids, MI, 1958) and All the Women of the Bible (Zondervan: Grand Rapids, MI, 1967), Who's Who in the Bible (Bonanza Books, New York, 1981), and Biographies of Bible Characters, People and Characters in the Bible.

Biography | Hershel Wayne House

Aaron was the son of Amram and Jochebed, the brother of Moses and Miriam, and the first priest of Israel. God appointed Aaron to be Moses' spokesman in his audiences with the unnamed Pharaoh of Exodus. As a symbol of his office, Aaron received a magical rod. He turned the rod into a snake - the first in a series of signs, by which he and Moses hoped to persuade Pharaoh to let the Israelites leave Egypt. Aaron also used the rod to call down three of the plagues that followed this first sign (polluting the Nile, frogs and gnats). God also caused the rod to blossom and bear ripe almonds, as a sign that Aaron's descendants would inherit the priesthood.

God summoned Aaron to be present when Moses received the Ten Commandments. But Aaron did not stay on Sinai. Instead he agreed to oversee the casting of an idol (a golden calf) for the Israelites who had rebelled against the authority of the absent Moses.

Aaron was generally a supporter of Moses, but took him to task for his marrying a Cushite wife. For this God rebuked Aaron (and Miriam). His role as priest was critical when he made atonement for the Israelites and stayed the plague that had followed the rebellion of Dathan and Abiram. Exodus and Leviticus give a detailed account of the vestments and duties of Aaron and of his sons.

Aaron's elder sons, Nadab and Abihu, died early but the younger pair, Eleazar and Ithamar, succeeded him in the priesthood. When Aaron was a hundred and twenty three, God instructed him to go up onto Mt. Hor, where he died. Aaron figures prominently in Exodus, Leviticus, Deuteronomy and Numbers, and is named in other books of both Old and New Testaments.

Person & place data: Theographic Bible Metadata by Robert Rouse (Viz.Bible), CC BY-SA 4.0.