1When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 2and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him. 3If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
4They went away, and found a young donkey tied at the door outside in the open street, and they untied him. 5Some of those who stood there asked them, “What are you doing, untying the young donkey?” 6They said to them just as Jesus had said, and they let them go.
7They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it. 8Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road. 9Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord! 10Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
11Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
12The next day, when they had come out from Bethany, he was hungry. 13Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
15They came to Jerusalem, and Jesus entered into the temple and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves. 16He would not allow anyone to carry a container through the temple. 17He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”
18The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
19When evening came, he went out of the city. 20As they passed by in the morning, they saw the fig tree withered away from the roots. 21Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
22Jesus answered them, “Have faith in God. 23For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening, he shall have whatever he says. 24Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. 25Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 26But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
27They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him, 28and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
29Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things. 30The baptism of John—was it from heaven, or from men? Answer me.”
31They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’ 32If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet. 33They answered Jesus, “We don’t know.”
Jesus said to them, “Neither will I tell you by what authority I do these things.”
29 Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.30 The baptism of John—was it from heaven, or from men? Answer me.”31 They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’ 32 If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet. 33 They answered Jesus, “We don’t know.”
In the early days of my career, I worked in a real estate office for a while. Usually, when I would ask the manager about different things, he would answer me with the question, “Why do you ask?” At first, I found it a little annoying and unnerving, but over time, I adopted it as a personal practice. It is an excellent question because it goes to the heart of the motivation behind what is being asked. As pastor of a small country church, people often ask me questions like, “Hey, what’s going on between John and Judy Smith?” (That’s a hypothetical couple.) I respond, “Why do you ask?” It’s usually just a nosey question, but I find it makes the person asking examine their own motive. And, it actually shifts the conversation, placing the burden on the person doing the asking. It removes a bit of anxiety I might be experiencing in being asked to tell details about someone else’s business. Another response that I'm known for is saying, “I’m not exactly sure. Why don’t you go ask them?” The answer, of course, is that they won’t ask “them” because the person asking the question knows it is none of their business. Questions make great answers.
Jesus used questions as answers to those who questioned His ministry. He realized that by asking questions, He could expose more about his detractors’ positions than engaging in direct argument with them. We can do the same. I have several friends who are vociferous atheists. That means they don’t believe in God, and they make it known. They don’t like Christians, and they let everyone know it. It’s sort of funny how they have no problem with any religion other than Christianity. They are vitriolic in their attacks against anything Christian. They especially like to post pictures of well-known television Christian personalities that they can ridicule. Every time there is a natural disaster, they post photos of some big-name preacher on a meme asking, “What’s Pastor 'so-in-so doing to help?” I have learned to ask questions such as, “What is the atheist community doing to bring relief in the midst of this disaster and this suffering?” There is usually silence in response to my question. That’s okay. It causes people to think. A great example of this is Charlie Kirk, who mastered the technique of asking questions in defense of the faith and the faithful. Jesus used questions, and so can we as we take a stand for our faith in the marketplace of ideas.