1The beginning of the Good News of Jesus Christ, the Son of God.
2As it is written in the prophets,
“Behold, I send my messenger before your face,
who will prepare your way before you:
3the voice of one crying in the wilderness,
‘Make ready the way of the Lord!
Make his paths straight!’”
4John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8I baptized you in water, but he will baptize you in the Holy Spirit.”
9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove. 11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
12Immediately the Spirit drove him out into the wilderness. 13He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom, 15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
16Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen. 17Jesus said to them, “Come after me, and I will make you into fishers for men.”
18Immediately they left their nets, and followed him.
19Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. 20Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
21They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 22They were astonished at his teaching, for he taught them as having authority, and not as the scribes. 23Immediately there was in their synagogue a man with an unclean spirit, and he cried out, 24saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”
25Jesus rebuked him, saying, “Be quiet, and come out of him!”
26The unclean spirit, convulsing him and crying with a loud voice, came out of him. 27They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!” 28The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John. 30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her. 31He came and took her by the hand and raised her up. The fever left her immediately, and she served them.
32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons. 33All the city was gathered together at the door. 34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.
35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there. 36Simon and those who were with him searched for him. 37They found him and told him, “Everyone is looking for you.”
38He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.” 39He went into their synagogues throughout all Galilee, preaching and casting out demons.
40A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
41Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.” 42When he had said this, immediately the leprosy departed from him and he was made clean. 43He strictly warned him and immediately sent him out, 44and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
45But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
The second book in the New Testament is attributed to Mark, even though, like the other Gospels, his name is not found. That he was the author, however, is confirmed by the church fathers Papias, Justin Martyr and Irenaeus in the second century. These fathers also agree that John Mark wrote on behalf of the apostle Peter, giving his perspective of the life, death, and resurrection of Jesus.
We have considerable information about John Mark, including that he lived in Jerusalem with his mother, that he went on Paul and Barnabas’ first missionary journey but failed in this endeavor and was sent back home, that later he became a fellow worker of Paul and Peter. It is uncertain whether Mark recorded Peter’s recollections while he was alive, or sometime near the time after his death. Scholars differ on whether he wrote his Gospel, then, in the 50s or 60s of the first century.
The audience for the Gospel of Mark is probably a largely Gentile Christian community in Rome. He uses a number of Latin terms, and explained to his addresses various customs of Israel and Aramaic expressions.
Why did this friend of the apostles write this work? In answering this, we need to understand that his work was under the guidance of the apostle Peter, in his attempt to ensure that his recollections of Jesus’ words and deeds, and in conformity to this desire expressed in his second epistle. In reading the Gospel according to Mark, one observes that he fills out the sermons of the apostle Peter at the house of Cornelius, what scholars call the kerygma, the preaching material of the church regarding the life, ministry, death and resurrection of Jesus.
Whereas Matthew presents Jesus as the Davidic King and Savior of the world, Mark portrays Jesus as the Son of God who is the suffering servant of Yahweh, spoken of in Isaiah 53. A key verse in Mark’s Gospel is 10:45, where the writer speaks the words of Jesus that “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Even as Jesus came to serve and suffer for His people, Mark also has much to say about the need of Jesus’ disciples to follow His example.